Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
“I could well dispense with them,” replied Euergetes; “Plato too
disdained to measure syllables, and I know passages in his works which
are nevertheless full of the highest poetic beauty. Besides, it has been
pointed out to me that even the Hebrew poems, like the Egyptian, follow
certain rules, which however I might certainly call rhetorical
rather than poetical. The first member in a series of ideas stands in
antithesis to the next, which either re-states the former one in a new
form or sets it in a clearer light by suggesting some contrast. Thus
they avail themselves of the art of the orator--or indeed of the
painter--who brings a light color into juxtaposition with a dark one, in
order to increase its luminous effect. This method and style are indeed
not amiss, and that was the least of all the things that filled me with
aversion for this book, in which besides, there is many a proverb which
may be pleasing to kings who desire to have submissive subjects, and to
fathers who would bring up their sons in obedience to themselves and to
the laws. Even mothers must be greatly comforted by them,--who ask no
more than that their children may get through the world without being
jostled or pushed, and unmolested if possible, that they may live longer
than the oaks or ravens, and be blessed with the greatest possible
number of descendants. Aye! these ordinances are indeed precious to
those who accept them, for they save them the trouble of thinking for
themselves. Besides, the great god of the Jews is said to have dictated
all that this book contains to its writers, just as I dictate to
Philippus, my hump-backed secretary, all that I want said. They regard
everyone as a blasphemer and desecrator who thinks that anything written
in that roll is erroneous, or even merely human. Plato’s doctrines are
not amiss, and yet Aristotle had criticised them severely and attempted
to confute them. I myself incline to the views of the Stagyrite, you to
those of the noble Athenian, and how many good and instructive hours we
owe to our discussions over this difference of opinion! And how
amusing it is to listen when the Platonists on the one hand and the
Aristotelians on the other, among the busy threshers of straw in the
Museum at Alexandria, fall together by the ears so vehemently that they
would both enjoy flinging their metal cups at each others’ heads--if
the loss of the wine, which I pay for, were not too serious to bear. We
still seek for truth; the Jews believe they possess it entirely.
“Even those among them who most zealously study our philosophers believe
this; and yet the writers of this book know of nothing but actual
present, and their god--who will no more endure another god as his
equal than a citizen’s wife will admit a second woman to her husband’s
house--is said to have created the world out of nothing for no other
purpose but to be worshipped and feared by its inhabitants.
Public-domain text, read in full here on John Shaqi.
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