Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
Klea heard the high-priest accede to this request and cry in a
chanting voice: “Thus he commands the night and it becomes day, and the
extinguished taper and lo! it flames with brightness. If indeed thou art
nigh, Oh Serapis! manifest thyself to us.”
At these words a bright stream of light flashed from the holy of holies,
and again was suddenly extinguished when the high-priest sang: “Thus
showest thou thyself as light to the children of truth, but dost punish
with darkness the children of lies.”
“Again?” asked Krates in a voice which conveyed a desire that the answer
might be ‘No.’
“I must trouble you,” replied the high-priest. “Good! the performance
went much better this time. I was always well assured of your skill; but
consider the particular importance of this affair. The two kings and the
queen will probably be present at the solemnity, certainly Philometor
and Cleopatra will, and their eyes are wide open; then the Roman who has
already assisted four times at the procession will accompany them, and
if I judge him rightly he, like many of the nobles of his nation, is
one of those who can trust themselves when it is necessary to be content
with the old gods of their fathers; and as regards the marvels we are
able to display to them, they do not take them to heart like the poor
in spirit, but measure and weigh them with a cool and unbiassed mind.
People of that stamp, who are not ashamed to worship, who do not
philosophize but only think just so much as is necessary for acting
rightly, those are the worst contemners of every supersensual
manifestation.”
“And the students of nature in the Museum?” asked Krates. “They believe
nothing to be real that they cannot see and observe.”
“And for that very reason,” replied the high-priest, “they are often
singularly easy to deceive by your skill, since, seeing an effect
without a cause, they are inclined to regard the invisible cause as
something supersensual. Now, open the door again and let us get out by
the side door; do you, this time, undertake the task of cooperating with
Serapis yourself. Consider that Philometor will not confirm the
donation of the land unless he quits the temple deeply penetrated by the
greatness of our god. Would it be possible, do you think, to have the
new censer ready in time for the birthday of King Euergetes, which is to
be solemnly kept at Memphis?”
“We will see,” replied Krates, “I must first put together the lock
of the great door of the tomb of Apis, for so long as I have it in my
workshop any one can open it who sticks a nail into the hole above the
bar, and any one can shut it inside who pushes the iron bolt. Send to
call me before the performance with the lights begins; I will come in
spite of my wretched feet. As I have undertaken the thing I will carry
it out, but for no other reason, for it is my opinion that even without
such means of deception--”
Public-domain text, read in full here on John Shaqi.
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