Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
The drive passed quickly and pleasantly for both, and they neither of
them paid any heed to the sound of the hoofs of the horses that were
bearing away Irene.
Eulaeus dismounted behind the acacia-grove, and expressed a hope that Zoe
would not find the time very long while he was engaged with the high-
priest; perhaps indeed, he remarked, she might even make some use of the
time by making advances to the representative of Hebe.
But Irene had been long since warmly welcomed in the house of
Apollodorus, the sculptor, by the time they once more found themselves
together in the chariot; Eulaeus feigning, and Zoe in reality feeling,
extreme dissatisfaction at all that had taken place in the temple.
The high-priest had rejected Philometor's demand that he should send
the water-bearer to the palace on King Euergetes' birthday, with a
decisiveness which Eulaeus would never have given him credit for, for he
had on former occasions shown a disposition to measures of compromise;
while Zoe had not even seen the waterbearer.
"I fancy," said the queen's shrewd friend, "that I followed you somewhat
too late, and that when I entered the temple about half an hour after
you--having been detained first by Imhotep, the old physician, and then
by an assistant of Apollodorus, the sculptor, with some new busts of the
philosophers--the high-priest had already given orders that the girl
should be kept concealed; for when I asked to see her, I was conducted
first to her miserable room, which seemed more fit for peasants or goats
than for a Hebe, even for a sham one--but I found it perfectly deserted.
"Then I was shown into the temple of Serapis, where a priest was
instructing some girls in singing, and then sent hither and thither,
till at last, finding no trace whatever of the famous Irene, I came to
the dwelling-house of the gate-keeper of the temple.
"An ungainly woman opened the door, and said that Irene had been gone
from thence for some long time, but that her elder sister was there,
so I desired she might be fetched to speak with me. And what, if you
please, was the answer I received? The goddess Klea--I call her so as
being sister to a Hebe--had to nurse a sick child, and if I wanted to
see her I might go in and find her.
"The tone of the message quite conveyed that the distance from her down
to me was as great as in fact it is the other way. However, I thought it
worth the trouble to see this supercilious water-bearing girl, and I went
into a low room--it makes me sick now to remember how it smelt of
poverty--and there she sat with an idiotic child, dying on her lap.
Everything that surrounded me was so revolting and dismal that it will
haunt my dreams with terror for weeks to come and spoil all my cheerful
hours.
"I did not remain long with these wretched creatures, but I must confess
that if Irene is as like to Hebe as her elder sister is to Hera,
Euergetes has good grounds for being angry if Asclepiodorus keeps the
girl from him.
Public-domain text, read in full here on John Shaqi.
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