Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
As she entered the empty room her cat sprang to meet her with two leaps
of joy, putting up her back, rubbing her soft head against her feet with
her fine bushy tail ringed with black stripes set up straight, as cats
are wont only when they are pleased. Klea was about to stroke the
coaxing animal, but it sprang back, stared at her shyly, and, as she
could not help thinking, angrily with its green eyes, and then shrank
back into the corner close to Irene's couch.
"She mistook me!" thought Klea. "Irene is more lovable than I even to
a beast, and Irene, Irene--" She sighed deeply at the name, and would
have sunk down on her trunk there to consider of new ways and means--all
of which however she was forced to reject as foolish and impracticable--
but on the chest lay a little shirt she had begun to make for little
Philo, and this reminded her again of the sick child and of the duty of
fetching the water.
Without further delay she took up the jars, and as she went towards the
well she remembered the last precepts that had been given her by her
father, whom she had once been permitted to visit in prison. Only a few
detached sentences of this, his last warning speech, now came into her
mind, though no word of it had escaped her memory; it ran much as
follows:
"It may seem as though I had met with an evil recompense from the gods
for my conduct in adhering to what I think just and virtuous; but it only
seems so, and so long as I succeed in living in accordance with nature,
which obeys an everlasting law, no man is justified in accusing me. My
own peace of mind especially will never desert me so long as I do not set
myself to act in opposition to the fundamental convictions of my inmost
being, but obey the doctrines of Zeno and Chrysippus. This peace every
one may preserve, aye, even you, a woman, if you constantly do what you
recognize to be right, and fulfil the duties you take upon yourself. The
very god himself is proof and witness of this doctrine, for he grants to
him who obeys him that tranquillity of spirit which must be pleasing in
his eyes, since it is the only condition of the soul in which it appears
to be neither fettered and hindered nor tossed and driven; while he, on
the contrary, who wanders from the paths of virtue and of her daughter,
stern duty, never attains peace, but feels the torment of an unsatisfied
and hostile power, which with its hard grip drags his soul now on and now
back.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account