Egypt -- History -- 332-30 B.C. -- Fiction; German fiction -- Translations into English
The Roman followed the messenger after a short delay in his tent, in
order to take with him the gems representing the marriage of Hebe, for on
his way from the sculptor's to the palace it had occurred to him that he
would offer them to the queen, after he had informed her of the parentage
of the two water-carriers. Publius had keen eyes, and the queen's
weaknesses had not escaped him, but he had never suspected her of being
capable of abetting her licentious brother in forcibly possessing himself
of the innocent daughter of a noble father. He now purposed to make her
a present--as in some degree a substitute for the representation his
friend had projected, and which had come to nothing--of the picture which
she had hoped to find pleasure in reproducing.
Cleopatra received him on her roof, a favor of which few could boast; she
allowed him to sit at her feet while she reclined on her couch, and gave
him to understand, by every glance of her eyes and every word she spoke,
that his presence was a happiness to her, and filled her with passionate
delight. Publius soon contrived to lead the conversation to the subject
of the innocent parents of the water-bearers, who had been sent off to
the goldmines; but Cleopatra interrupted his speech in their favor and
asked him plainly, undisguisedly, and without any agitation, whether it
was true that he himself desired to win the youthful Hebe. And she met
his absolute denial with such persistent and repeated expressions of
disbelief, assuming at last a tone of reproach, that he grew vexed and
broke out into a positive declaration that he regarded lying as unmanly
and disgraceful, and could endure any insult rather than a doubt of his
veracity.
Such a vehement and energetic remonstrance from a man she had
distinguished was a novelty to Cleopatra, and she did not take it amiss,
for she might now believe--what she much wished to believe--that Publius
wanted to have nothing to do with the fair Hebe, that Eulaeus had
slandered her friend, and that Zoe had been in error when, after her vain
expedition to the temple--from which she had then just returned--she had
told her that the Roman was Irene's lover, and must at the earliest hour
have betrayed to the girl herself, or to the priests in the Serapeum,
what was their purpose regarding her.
Public-domain text, read in full here on John Shaqi.
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