The Sixth Sense: Its Cultivation and UseBrent, Charles Henry
Religion
The Sixth Sense: Its Cultivation and Use
Brent, Charles Henry
New Thought
It would be without special gain, however easy, to multiply illustrations
of the princely place which the Mystic Sense holds in scientific
research. Let us, therefore, turn for a moment to mathematics with its
array of imperturbable digits and prosaic facts. No sooner does the
mathematician begin to move, than he finds it necessary to call to his
aid the self-same faculty, which furnishes the physicist with his ether
and atoms, and enables the worshipper to pray. Else how could he explore
the fifth dimension, and define a line as having length without breadth,
or a plane superficies as having only length and breadth, or a point as
having no parts? It is not astonishing that the mathematician, “Lewis
Carroll,” was the author of those most delicious imaginative works of
immortal fame, “Alice in Wonderland” and “Through the Looking-Glass.” His
vocation prepared and trained him for his avocation, and his avocation
gave him new efficiency in his vocation. That which made him able to
write the story of dreamland equipped him as an able scholar—the use in
proper relation to his other mental gifts of the Mystic Sense. Similarly
it is not surprising, but to be expected that Bacon, Pasteur, and Kelvin
were, each in his own degree, religious men. They are the normal men of
science, La Place, Huxley, and Haeckel being eccentrics and developed in
a lop-sided way.
Invention, to turn to the department of practical science, relates the
same story. Long before men saw, they dreamed. The locomotive was a
vision before it was a fact; the aeroplane began as an idea, stinging
men into adventurous experiment, before it spread its wings above the
earth; men talked across vast spaces in thought before the earliest cable
ticked its message, or the wireless system enthralled us by its wizardry.
The Mystic Sense is prophetic and sees to-morrow as though it were
to-day, dimly first and then with increasing clearness. “Without much dim
apprehension, no dear perception; nothing is more certain than this.”[17]
Still once more, when we turn to literature the Mystic Sense is a
pole-star. History is a museum of the curios of yesterday, a pile of
bones, a series of occurrences, a collection of bald facts as cold and
bare as a heap of pebbles, until the Mystic Sense enters the sterile
valley and brings with it the breath of life. An idiot with a memory
can collect past facts as easily as a wee toddler can collect shells on
the sea shore and to as good purpose. But it needs a man who, however
vast his stock of information, possesses a developed Mystic Sense to
classify facts and reveal their insides. Facts never tell the truth to
an unimaginative mind. There is a higher form of accuracy and a deeper
presentation of reality than a bare statement. Figures and prose, taken
alone, are blind guides.
Public-domain text, read in full here on John Shaqi.
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