The Mystic Sense is always finding a more excellent way. Excepting when taught to play casuistical tricks, it does not look for the conventionally proper, or rest comfortably in it.[19] It launches out into that noble freedom which, from a group of probabilities, selects that which is farthest removed from suspicion of selfish considerations and promises ultimately the best social results. On the other hand it is not disregardful of the accepted code of morals. This it takes as its foundation, individualizing it for personal use, and boldly submitting propositions for improvement to the social conscience for approval, modification, or rejection. Such approval, modification, or rejection is never a purely formal matter registered in the dictum of a tribunal but rather the culmination of a process akin, in the moral sphere, to that which is termed “natural selection” in the physical sphere. Character and morality are not synonymous. Strong character may be good or bad, the latter being the result of the active exercise of the will in a conflict with goodness; it is the transformation of evil from a mere negation into a positive, personal force by conscious volition. But our study is of good character and its cultivation, so that when the word “character” is used the determinative “good” is understood. Character is the result of the correspondence of personality with the best that it knows. It is measured by the faithfulness with which it responds to opportunity. A man with small opportunity, who is scrupulously conscientious in availing himself of all the privilege afforded him, becomes a stronger character than another, who, with his great opportunity, is less loyal in his use of it. Of course the greatest character is that which knows ideal virtue and consistently aims to bring up life to its level. Character is determined by reaction upon environment, external and internal. There are many suitable environments possible for every character, more than there are unsuitable ones, as the vicissitudes of most lives testify. Character is thus bound up closely with individual personality and is never abstract, as morality is in the science of ethics. Character is created and disclosed by that phase of experience in which the Mystic Sense is busied in photographing ideals on the film monopolized by the actual to the discomfiture and obliteration of the latter. Better to-morrows are obtruded on poor to-days, partly by virtue of the fact that the Mystic Sense is naturally in constant contact with the ideally best, sensing and appropriating it just as the body, without conscious effort on our part, senses and appropriates light and air, and partly because, either feebly or vigorously, most men claim for themselves by deliberate volition a larger life than that which is.