The name of Highgate is generally supposed to be derived from the
Tollgate that used to stand at the entrance to the Bishop of London's
park, a two-storied house of red brick, built over an archway that was
pulled down in 1769, and to which there are many references in the
ancient records of Middlesex. Norden, for instance, in the _Speculum
Britanniæ_ bearing date 1593, says: 'Highgate, a hill, over which is a
passage, and at the top of the same hill is a gate through which all
manner of passengers have their waie; the place taketh the name of this
highgate on the hill.... When the {26} waie was turned over the saide
hill to leade through the parke of the Bishop of London, there was in
regard thereof a toll raised upon such as passed that waie by carriage.'
The Gate House Inn, though considerably modified, still remains to
preserve the memory of the building at which the tolls were levied, and
in it the quaint ceremony of swearing on the horns was practised until
quite late in the nineteenth century. On the subject of this ceremony
there has been of late years much learned controversy, but the most
plausible explanation of its origin appears to be that the horns--after
which, by the way, so many London inns are named--on which the oath was
sworn, were merely the symbol of the gatekeeper's right to exact toll
from the drovers of the sheep or cattle who passed beneath the archway.
The conversion of the custom into an apparently unmeaning farce was
probably the result of a harmless frolic indulged in by some gay young
travellers that, to use a slang expression, 'took on' with the public,
and was gradually expanded into the complex burlesque purporting to
give the initiated, by virtue of the oath on the horns, the freedom of
Highgate. The ceremony has often been described, and is referred to in
the much quoted lines of Byron, who, with a party of friends, once took
the oath:--
'Many to the steep hill of Highgate hie,
Ask ye Boeotian shades the reason why:
'Tis to the worship of the solemn horn,
Grasp'd in the holy hand of mystery,
In whose dread name both men and maids are sworn,
And consecrate the oath with draught and dance till morn.'
{27}
Until about 1850 it was customary at the inn to stop every stage-coach
that passed, and from its passengers select five to whom to administer
the oath. These five were led into the principal room, the horns,
mounted on a long pole, were produced, and in the presence of a number
of witnesses the neophytes were compelled to listen uncovered to the
following absurd speech from the landlord:--
Public-domain text, read in full here on John Shaqi.
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