The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be ExtinguishedCarey, Henry Charles
History
The Slave Trade, Domestic and Foreign: Why It Exists, and How It May Be Extinguished
Carey, Henry Charles
Labor; Slave trade; Slavery; Slavery -- United States; Tariff -- United States; Working class
"I here beheld, for the first time, a class of beings of whom we have
heard much, and for whom I have felt considerable interest. I refer
to the Coolies imported by the British government to take the place
of the _faineant_ negroes, when the apprenticeship system was
abolished. Those that I saw were wandering about the streets, dressed
rather tastefully, but always meanly, and usually carrying over their
shoulder a sort of _chiffonier's_ sack, in which they threw whatever
refuse stuff they found in the streets or received as charity. Their
figures are generally superb; and their Eastern costume, to which
they adhere as far as their poverty will permit of any clothing, sets
off their lithe and graceful forms to great advantage. Their faces
are almost uniformly of the finest classic mould, and illuminated by
pairs of those dark swimming and propitiatory eyes, which exhaust the
language of tenderness and passion at a glance.
"But they are the most inveterate mendicants on the island. It is
said that those brought from the interior of India are faithful and
efficient workmen, while those from Calcutta and its vicinity are
good for nothing. Those that were prowling about the streets of
Spanish-town and Kingston, I presume, were of the latter class, for
there is not a planter on the island, it is said, from whom it would
be more difficult to get any work than from one of these. They
subsist by begging altogether: they are not vicious, nor intemperate,
nor troublesome particularly, except as beggars. In that calling they
have a pertinacity before which a Northern mendicant would grow pale.
They will not be denied. They will stand perfectly still and look
through a window from the street for a quarter of an hour, if not
driven away, with their imploring eyes fixed upon you, like a
stricken deer, without saying a word or moving a muscle. They act as
if it were no disgrace for them to beg, as if the least
indemnification which they are entitled to expect, for the outrage
perpetrated upon them in bringing them from their distant homes to
this strange island, is a daily supply of their few and cheap
necessities, as they call for them.
"I confess that their begging did not leave upon my mind the
impression produced by ordinary mendicancy. They do not look as if
they ought to work. I never saw one smile, and though they showed no
positive suffering, I never saw one look happy. Each face seemed to
be constantly telling the unhappy story of their woes, and like
fragments of a broken mirror, each reflecting in all its hateful
proportions the national outrage of which they are the victims."[117]
Public-domain text, read in full here on John Shaqi.
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