The slave trade has taken a new form, the mild and gentle Hindoo having taken the place of the barbarous and fierce African; and this trade is likely to continue so long as it shall be held to be the chief object of the government of a Christian people to secure to its people cheap cotton and sugar, without regard to the destruction of life of which that cheapness is the cause. The people of England send to India missionary priests and bishops, but they obtain few converts; nor can it ever be otherwise under a system which tends to destroy the power of association, and thus prevents that diversification of employments that is indispensable to the improvement of physical, moral, intellectual, or political condition. May we not hope that at no very distant day they will arrive at the conclusion that such association is as necessary to the Hindoo as they know it to be to themselves, and that if they desire success in their attempts to bring the followers of Mohammed, or of Brahma, to an appreciation of the doctrines of Christ, they must show that their practice and their teachings are in some degree in harmony with each other? When that day shall come they will be seen endeavouring to remedy the evil they have caused, and permitting the poor Hindoo to obtain establishments in which labour may be combined for the production of iron and of machinery, by aid of which the native cotton may be twisted in the neighbourhood in which it is produced, thus enabling the now unhappy cultivator to exchange directly with his food-producing neighbour, relieved from the necessity for sending his products to a distance, to be brought back again in the form of yarn or cloth, at fifteen or twenty times the price at which he sold it in the form of cotton. That time arrived, they will appreciate the sound good sense contained in the following remarks of Colonel Sleeman:--