If we look now to the solitary settler of the West, even where provided with both axe and spade, we shall see him obtaining, with extreme difficulty, the commonest log hut. A neighbour arrives, and their combined efforts produce a new house with less than half the labour required for the first. That neighbour brings a horse, and he makes something like a cart. The product of their labour is now ten times greater than was that of the first man working by himself. More neighbours come, and new houses are needed. A "bee" is made, and by the combined effort of the neighbourhood the third house is completed in a day; whereas the first cost months, and the second weeks, of far more severe exertion. These new neighbours have brought ploughs and horses, and now better soils are cultivated, and the product of labour is again increased, as is the power to preserve the surplus for winter's use. The path becomes a road. Exchanges increase. The store makes its appearance. Labour is rewarded by larger returns, because aided by better machinery applied to better soils. The town grows up. Each successive addition to the population brings a consumer and a producer. The shoemaker desires leather and corn in exchange for his shoes. The blacksmith requires fuel and food, and the farmer wants shoes for his horses; and with the increasing facility of exchange more labour is applied to production, and the reward of labour rises, producing new desires, and requiring more and larger exchanges. The road becomes a turnpike, and the wagon and horses are seen upon it. The town becomes a city, and better soils are cultivated for the supply of its markets, while the railroad facilitates exchanges with towns and cities yet more distant. The tendency to union and to combination of exertion thus grows with the growth of wealth. In a state of extreme poverty it cannot be developed. The insignificant tribe of savages that starves on the product of the superficial soil of hundreds of thousands of acres of land, looks with jealous eye on every intruder, knowing that each new mouth requiring to be fed tends to increase the difficulty of obtaining subsistence; whereas the farmer rejoices in the arrival of the blacksmith and the shoemaker, because they come to eat on the spot the corn which heretofore he has carried ten, twenty, or thirty miles to market, to exchange for shoes for himself and his horses. With each new consumer of his products that arrives he is enabled more and more to concentrate his action and his thoughts upon his home, while each new arrival tends to increase his _power_ of consuming commodities brought from a distance, because it tends to diminish his _necessity_ for seeking at a distance a market for the produce of his farm. Give to the poor tribe spades, and the knowledge how to use them, and the power of association will begin. The supply of food becoming more abundant, they hail the arrival of the stranger who brings them knives and clothing to be