The author has aimed to present in the following pages such a discussion of the general subject of slavery as would be calculated to awaken the thoughts, and feelings, especially of those who have not had an opportunity of examining this question in larger and more ably written productions. There are thousands of honest people who would take a decided position on a Christian anti-slavery platform, and throw their whole influence in the right direction if they were made acquainted with slavery as it is, and with their duties religiously and politically in relation to it. It is with the design of benefiting the common people--the people of plain sense--who are not offended at plain talk and plain facts, that the following work is published. If the workingmen of the free and slave States can be aroused into action, slavery must fly from the churches and perish from the nation. With this purpose in view, we have sketched a history of the African slave trade, showing how slavery originated; have defined slavery--proving that its essential principle is property in a human being; and laws, facts and incidents have been adduced to illustrate the system so that even a child may see and feel its enormity. And, as a corrupt moral sense has been still more corrupted by efforts to bring revealed religion to the support of slavery, particular pains have been taken to prove that not a single word, nor precept, nor example can be adduced from the Bible which sanctions any such system; and that the whole spirit of religion as revealed under the old economy and the new, is utterly and irreconcilably opposed to all slavery. It has been thought proper to present a concise view of the position occupied by the American Churches upon this question. No church can complain when its ecclesiastical action on so grave a subject is re-published. And besides, it is quite necessary for honest people to know on what platforms the religious denominations of the country stand. The true position of a religious society or church in relation to slavery is exhibited. This is a point of more than ordinary importance. The doctrine is maintained that the honor of the Bible, the purity, power, peace, and success of the Church, its duty to God, to freedom, to slaveholders and especially to slaves, demand that it have no fellowship with slaveholding. Particular pains have been taken to point out the political duties of Christians in relation to slavery. The inquiry, "how are we to get rid of slavery?" is taken up, and the position assumed and defended that it ought to be abolished immediately.