3. _Slavery disregards the parental and filial relations._ The family
is a type of heaven. It is the foundation of the social system--of
social order, refinement and happiness. Destroy this relation and the
most enlightened people will speedily relapse into barbarism. It is
a God-instituted relation, and around it Jesus Christ has thrown the
solemn sanction of his authority. Nature implants in the hearts of
parents an affection for their offspring which is sweeter than life
and stronger than death; and this affection, when associated with
intelligence and religion, eminently fits them to care for helpless
infancy, to guide the feet of inexperienced youth, and to lead the
opening heart and expanding mind to virtue and to God. Without the
soothing, ennobling and virtue-inspiring influences which emanate from
the domestic hearth, this world, I fear, would become a pandemonium.
But slavery, true to its leading principle, utterly disregards and
ruthlessly tramples upon the parental and filial relations. As soon as
a child is born of a slave-mother it is put down on the table of stock
and is henceforth subject to the conditions of property. The father
cannot say--"This is my son. I will train him up in the fear of God,
bestow upon him a liberal education and by help divine make a true man
of him, that he may be my staff in old age." No, the slaveholder has
a usurped claim upon the boy, which, in the code of the "lower law,"
annihilates entirely the father's claim. The mother is not permitted
to press the new born babe to her throbbing bosom and rejoice over it,
saying--"This is my daughter--I will by the assistance of grace give
her tender mind a pious inclination, encourage her to walk in the path
of virtue and religion, to seek the 'good part,' chosen by Mary of old,
that she may become an ornament of her sex." No, that female child is
a valuable part of the planter's stock, and the mother is encouraged
to nurse it well that it may bring a high price in the market!
Parents have no more to say as to the disposition of their children
than animals have as to what shall be done with their young. There
is not a law in any State, if we may except Louisiana, which imposes
the slightest restraint upon masters who may be disposed to sell the
children of slaves. In Louisiana an old law prohibits the separation
of slave children from their mothers before they are ten years of age.
But this law, were it not a dead letter as we are assured it is, would
afford but a trifling mitigation of the wrong. At any time the master
may gather up all the saleable children on his plantation, submit
them to the inspection of a trader, strike a bargain for the lot, and
then start them off like a drove of young cattle, without saying one
word about it to the fathers or mothers of those children. And it
often occurs that when the slave mother returns from the field, weary
with the toils of the day, she finds her hut desolate. Where are my
children? she asks.
Public-domain text, read in full here on John Shaqi.
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