As the laws provide for the degradation of the slave to a state of the
most stupid ignorance, it would naturally be supposed that little would
be required in the way of obedience, and that when a slave did trespass
a very light punishment would be meted out to him. Evidently this would
be the humane and just course, for where little is given little should
be required. In this, however, as in most other things slavery is
precisely contrary to nature, humanity and reason.
Slaves are punished by the laws for numerous acts which are in
themselves perfectly right.
"For seeking liberty a slave is proclaimed an outlaw and may be
lawfully killed." (_Goodell._) "He may be punished for attending
religious meetings at night. He may be publicly whipped for keeping a
gun, or a pistol. For visiting a wife or child without a written pass,
he may be whipped. For striking a white person, no matter how great the
provocation, whipping--and for the second or third offence, DEATH."
(_Goodell._) These are but specimens of the cruel and vexatious laws
by which the slave's life is embittered. He, poor wretch, must have so
many lashes on the bare back for almost every thing which his manhood
prompts him to do. He must always be on the look out to act and feel
as a mere brute--he must crouch and bend in constant abjectness or his
back shall pay the penalty. But for _actual crimes_ the disproportion
between the punishment of slaves and white persons is very great.
"In Va., by the revised code of 1819, there are seventy-one offenses
for which the penalty is death when committed by slaves and imprisonment
when committed by the whites." (_Jay's Inquiry._)
"In Mississippi there are seventeen offenses punishable with death when
committed by slaves, which, if committed by white persons, are either
punished by fines or imprisonment, or punishment not provided for by
the statute or at common law." (_Goodell._)
A law of Md., provides that--"Any slave for rambling in the night,
or riding on horseback or running away, may be punished by whipping,
cropping and branding in the cheeks or otherwise, not rendering him
unfit for labor."
Public-domain text, read in full here on John Shaqi.
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