1. It has been objected that fellowship should not be withdrawn from
_all_ slaveholders, because some of them are exceedingly kind to
their slaves. To this it may be answered that it is impossible for a
master to be really very kind to those he holds in slavery, because
the _holding_ of them in that relation is _extreme_ unkindness. A kind
slaveholder? What entitles him to that character? Does he renounce the
claim of _property_ in his slaves? No. Does he _hire_ them to work for
him and _pay_ them when the work is done? No. Does he open a school on
his plantation for their mental and moral culture? No. Does he permit
his slaves to instruct each other in the rudiments of education? No.
Does he use his influence to have the diabolical laws enacted to crush
the manhood out of the colored man, repealed? No. Does he secure his
slaves against the chances of the inter-state slave trade--against
sale at auction for his debts--against the lash of a Legree? No. What
then entitles him to the character of a _kind_ slaveholder? Why he
simply treats them as a good man treats a fine horse or a favorite dog.
He feeds them well, works them moderately, whips but little, but robs
them of _all_! We abuse language when we say--a _benevolent_ robber, a
_gentlemanly_ pickpocket, an _honorable_ pirate or a _kind_ slaveholder.
The poet, _Longfellow_, while traveling in Va., became acquainted with
an honest old slave owned by a fine specimen of a kind, Christian,
Presbyterian slaveholder. Said he:
"Calling at a blacksmith's shop for a small job of work, I found the
smith was a slave. On inquiring to whom I should make payment, he told
me I might to him. His practice was to receive all the money paid at
the shop, and pay it over to his master at night. I asked him how his
master knew whether he rendered a just account. He replied, that he
knew him too well not to trust him. That, as wrong as his master did
by him, it was no excuse for him to do wrong by his master. He could
deceive his master, but he could not deceive God, to whom he must
render his final account. He said he was a Baptist, and had regular
family prayers. His master was a Presbyterian, to whom he gave credit
for good usage and good training. But as he had faithfully served him
fifty years, he did think that he ought to have the remainder of his
days to himself. He regretted that he could not read the Bible; and
I was pained to hear him attempt to quote it, he made such blunders.
The tears started in the eyes of the poor man as he spoke of his
hard condition, and looked forward to death only for release from
his bondage. He thanked God that he had no children to inherit his
ignorance and servitude."
Public-domain text, read in full here on John Shaqi.
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