The kindness of certain slaveholders might be mere favorably considered
if it were productive of any permanent practical benefits to the slave;
but while it leaves him in the depth of his wretchedness,--exposed
to all the horrors of the worst form of slavery, it is a meritless
thing--unworthy the name of kindness. The kind slaveholder knows
that when he dies his slaves will be sold at auction together with
his horses, cattle, and plantation. What avails his fancied kindness
when he knows the horrible chances to which he subjects his helpless
victims. And how deeply guilty is he in the sight of God for refusing
to break every yoke when he has the opportunity! To illustrate this
thought and show the sequel of kind slaveholding we will subjoin
a sketch of a woman's history who was the property of a _kind_
slaveholder.
"A kind slave-master, in one of the Carolinas, had a large family,
of various colors, some enslaved, some free. One of the slaves was
his favorite daughter, and much accomplished. Dying, he willed his
heir, her brother, to provide for her handsomely, and make her free.
But her brother was a slave-master, and she was a slave. He kept and
debauched her. At the end of four years he got tired of her; and that
notorious slave-dealer, Woolfork, coming down to collect a drove, he
sold his sister to him. "There is her cottage," said he to Woolfork;
"she is a violent woman. I don't like to go near her; go and carry her
off by yourself." Woolfork strode into the cottage, told her of the
fact and ordered her to prepare. She was dreadfully agitated. He urged
her to hasten. She arose and said, 'White man, I don't believe you. I
don't believe that my brother would thus sell me, and his children. I
will not believe unless he come himself.'--Woolfork coolly went, and
required her brother's presence. The seducer, the tyrant came, and,
standing at the door, confirmed the slaveholder's report. 'And is it
true? and have you sold me?' she exclaimed. 'Is it really possible?
Look at this child! Don't you see in every feature the lineaments of
its father? Don't you know that your blood flows in its veins? Have
you, have you sold me?' The terrible fact was repeated by her master.
'These children,' said she, with a voice only half articulate, 'shall
never be slaves.' 'Never mind about _that_,' said Woolfork, 'go and get
ready. I shall only wait a few minutes longer.' She retired with her
children. The two white men continued alone. They waited. She returned
not. They grew tired of waiting, and followed her to her chamber. There
they found their victims beyond the reach of human wickedness, bedded
in their blood."--(Anti-Slavery Record.)
Public-domain text, read in full here on John Shaqi.
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