The Slayer of SoulsChambers, Robert W. (Robert William)
Science
The Slayer of Souls
Chambers, Robert W. (Robert William)
Conspiracies -- Fiction; Fantasy fiction; Magic -- Fiction
“A city.”
“And you lived there?”
“Fourteen years.”
“When?”
“From 1904 to 1918.”
“During the great war,” he remarked, “you were in China?”
“Yes.”
“Then you arrived here very recently.”
“In November, from the Coast.”
“I see. You played the theatres from the Coast eastward.”
“And went to pieces in New York,” she added calmly, finishing her glass
of champagne.
“Have you any family?” he asked.
“No.”
“Do you care to say anything further?” he inquired, pleasantly.
“About my family? Yes, if you wish. My father was in the spice trade in
Yian. The Yezidees took Yian in 1910, threw him into a well in his own
compound and filled it up with dead imperial troops. I was thirteen
years old.... The Hassani did that. They held Yian nearly eight years,
and I lived with my mother, in a garden pagoda, until 1914. In January
of that year Germans got through from Kiaou-Chou. They had been six
months on the way. I think they were Hassanis. Anyway, they persuaded
the Hassanis to massacre every English-speaking prisoner. And so—my
mother died in the garden pagoda of Yian.... I was not told for four
years.”
“Why did they spare you?” he asked, astonished at her story so quietly
told, so utterly destitute of emotion.
“I was seventeen. A certain person had placed me among the temple girls
in the temple of Erlik. It pleased this person to make of me a Mongol
temple girl as a mockery at Christ. They gave me the name Keuke Mongol.
I asked to serve the shrine of Kwann-an—she being like to our Madonna.
But this person gave me the choice between the halberds of the
Tchortchas and the sorcery of Erlik.”
She lifted her sombre eyes. “So I learned how to do the things you saw.
But—what I did there on the stage is not—respectable.”
An odd shiver passed over him. For a second he took her literally,
suddenly convinced that her magic was not white but black as the demon
at whose shrine she had learned it. Then he smiled and asked her
pleasantly, whether indeed she employed hypnosis in her miraculous
exhibitions.
But her eyes became more sombre still, and, “I don’t care to talk about
it,” she said. “I have already said too much.”
“I’m sorry. I didn’t mean to pry into professional secrets——”
“I can’t talk about it,” she repeated. “... Please—my glass is quite
empty.”
When he had refilled it:
“How did you get away from Yian?” he asked.
“The Japanese.”
“What luck!”
“Yes. One battle was fought at Buldak. The Hassanis and Blue Flags were
terribly cut up. Then, outside the walls of Yian, Prince Sanang’s
Tchortcha infantry made a stand. He was there with his Yezidee
horsemen, all in leather and silk armour with casques and corselets of
black Indian steel.
“I could see them from the temple—saw the Japanese gunners open fire.
The Tchortchas were blown to shreds in the blast of the Japanese
guns.... Sanang got away with some of his Yezidee horsemen.”
“Where was that battle?”
“I told you, outside the walls of Yian.”
Public-domain text, read in full here on John Shaqi.
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