The Sleeping Bard; Or, Visions of the World, Death, and HellWynne, Ellis
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The Sleeping Bard; Or, Visions of the World, Death, and Hell
Wynne, Ellis
Allegories; Christian life; Religious literature, Welsh; Welsh literature -- 18th century; Welsh literature -- Translations into English
One fair morning of genial April, when the earth was green and pregnant,
and Britain, like a paradise, was wearing splendid liveries, tokens of
the smile of the summer sun, I was walking upon the bank of the Severn,
in the midst of the sweet notes of the little songsters of the wood, who
appeared to be striving to break through all the measures of music,
whilst pouring forth praise to the Creator. I too occasionally raised my
voice, and warbled with the feathered choir, though in a manner somewhat
more restrained than that in which they sang; and occasionally read a
portion of the book of the Practice of Godliness. Nevertheless, my
former visions would not depart from my remembrance, but continually
troubled me by coming across all other thoughts. And they persisted in
doing so, until, by arguing the matter minutely with myself, I reflected
that there is no vision but what comes from above, to warn one to be upon
one's guard, and that consequently it was my duty to write mine down,
that they might serve as a warning to others also. I therefore returned
to my home, and whilst overwhelmed with melancholy, I was endeavouring to
collect some of my frightful reminiscences, I happened to give a yawn
over my paper, and this gave master Sleep an opportunity to glide upon
the top of me. Scarcely had Sleep closed my senses, when, behold! a
glorious apparition came towards me, in the shape of a young man, tall
and exceedingly beautiful; his garments were seven times more white than
snow, his countenance was so lustrous that it rendered the very sun
obscure, and his curling locks of gold parted in two lovely wreaths upon
his head, in the form of a crown. "Come with me, mortal man," said he on
coming up. "Who art thou, my lord?" said I. "I am," he replied, "the
angel of the countries of the North, the guardian of Britain and its
queen. I am one of the princes who are stationed beneath the throne of
the Lamb, who receive commands for the protection of the gospel, against
all its enemies in Hell and in Rome, in France and Constantinople, in
Africa and in India, and wheresoever else they are devising artifices for
its destruction. I am the angel who conducted thee below to castle
Belial, and who showed thee the vanity and madness of the whole world,
the city of Destruction, and the excellence of the city of Emmanuel, and
I am come once more by his command, to show thee other things, because
thou art seeking to turn to account what thou hast seen already." "How,
my lord," said I, "will your illustrious majesty, which superintends
kings and kingdoms, condescend to associate with such a poor worm as
myself?" "O," said he, "we respect more the virtue of a beggar than the
grandeur of a sovereign. What if I be greater than the kings of the
earth, and higher than many of the countless potentates of heaven? As my
wonderful master deigned to humble himself so inexpressibly as to wear
Public-domain text, read in full here on John Shaqi.
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