The Sleeping Bard; Or, Visions of the World, Death, and HellWynne, Ellis
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The Sleeping Bard; Or, Visions of the World, Death, and Hell
Wynne, Ellis
Allegories; Christian life; Religious literature, Welsh; Welsh literature -- 18th century; Welsh literature -- Translations into English
Next to the cell of too late repentance, and of debate after judgment had
been passed, was the prison of the procrastinators, who would be every
time promising amendment, without ever fulfilling their promise. "When
this business is over," says one, "I will turn over another leaf." "When
this obstacle is removed, I will become a new man yet," says the other.
But when the obstacle is removed, they are not a bit the nearer to
reformation, for some other obstacle is always found to prevent them from
moving towards the gate of Righteousness, and if they do sometimes move a
little, they are sure to turn back. Next to this was the prison of vain
confidence, full of those who, on being commanded to abstain from their
luxuriousness, drunkenness, or avarice, would say, "God is merciful, and
better than his word, and will not damn his creature for ever for so
small a matter." But here they were yelping forth blasphemy, and asking
where is that mercy, which was boasted to be immeasurable. "Peace, hell-
dogs," at length said a great lobster of a devil who was hearing them,
"peace! would you have mercy without doing any thing to obtain it? Would
you have the Truth render his word false, for the sake of obtaining the
company of such filthy dross as you? Too much mercy has been shown to
you already. You were given a Saviour, a comforter, and the apostles,
with books, sermons, and good examples, and will you never cease to
deafen us with bawling about mercy, where mercy has never been?" On
going out from this fiery gulf, I could hear one puffing and shouting
terribly, "I knew no better, nothing was ever expended in teaching me my
duty, and I could never find time to read or pray, because I was obliged
to earn bread for myself and my poor family." "Aye," said a little
crooked devil who stood by, "and did you never find time to tell pleasant
stories?--no leisure for self vaunting during long winter evenings when I
was in the chimney corner? Now, why did you not devote some of that time
to learning to read and pray? Who on Sundays used to come with me to the
tavern, instead of going with the parson to church? Who devoted many a
Sunday afternoon to vain prating about worldly things, or to sleep,
instead of meditation and prayer? And have ye merely acted according to
your knowledge and your opportunities? Peace, sirrah, with your lying
nonsense!" "O thou blood of a mad dog!" said the lost man, "it is not
long since you were whispering something very different into my ear, if
you had said that the other day, I should scarcely have come here." "O,"
said the devil, "we do not mind telling you the bitter truth here, since
we need not fear that you will go back to tell tales."
Public-domain text, read in full here on John Shaqi.
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