That this practise was not particularly offensive to the people among whom they dwelt may explain the situation, but to claim that it excuses the friars approaches dangerously close to casuistry. Still, as long as this arrangement was decently and moderately carried out, there seems to have been no great objection, nor from a worldly point of view, with all the conditions considered, could there be much. But the old story of excess, of unbridled power turned toward bad ends, again recurs, at the same time that the ideas brought in by the Spaniards who came each year in increasing numbers and the principles observed by the young men studying in Europe cast doubt upon the fitness of such a state of affairs. As they approached their downfall, like all mankind, the friars became more open, more insolent, more shameless, in their conduct. The story of Maria Clara, as told in _Noli Me Tangere_, is by no means an exaggerated instance, but rather one of the few clean enough to bear the light, and her fate, as depicted in the epilogue, is said to be based upon an actual occurrence with which the author must have been familiar. The vow of obedience--whether considered as to the Pope, their highest religious authority, or to the King of Spain, their political liege--might not always be so callously disregarded, but it could be evaded and defied. From the Vatican came bull after bull, from the Escorial decree after decree, only to be archived in Manila, sometimes after a hollow pretense of compliance. A large part of the records of Spanish domination is taken up with the wearisome quarrels that went on between the Archbishop, representing the head of the Church, and the friar orders, over the questions of the episcopal visitation and the enforcement of the provisions of the Council of Trent relegating the monks to their original status of missionaries, with the friars invariably victorious in their contentions. Royal decrees ordering inquiries into the titles to the estates of the men of poverty and those providing for the education of the natives in Spanish were merely sneered at and left to molder in harmless quiet. Not without good grounds for his contention, the friar claimed that the Spanish dominion over the Philippines depended upon him, and he therefore confidently set himself up as the best judge of how that dominion should be maintained.