In Dapitan Rizal gave himself up to his studies and such medical practice as sought him out in that remote spot, for the fame of his skill was widely extended, and he was allowed to live unmolested under parole that he would make no attempt to escape. In company with a Jesuit missionary he gathered about him a number of native boys and conducted a practical school on the German plan, at the same time indulging in religious polemics with his Jesuit acquaintances by correspondence and working fitfully on some compositions which were never completed, noteworthy among them being a study in English of the Tagalog verb. But while he was living thus quietly in Dapitan, events that were to determine his fate were misshaping themselves in Manila. The stone had been loosened on the mountain-side and was bounding on in mad career, far beyond his control. III He who of old would rend the oak, Dream'd not of the rebound; Chain'd by the trunk he vainly broke Alone--how look'd he round? BYRON. Reason and moderation in the person of Rizal scorned and banished, the spirit of Jean Paul Marat and John Brown of Ossawatomie rises to the fore in the shape of one Andres Bonifacio, warehouse porter, who sits up o' nights copying all the letters and documents that he can lay hands on; composing grandiloquent manifestoes in Tagalog; drawing up magnificent appointments in the names of prominent persons who would later suffer even to the shedding of their life's blood through his mania for writing history in advance; spelling out Spanish tales of the French Revolution; babbling of Liberty, Equality, and Fraternity; hinting darkly to his confidants that the President of France had begun life as a blacksmith. Only a few days after Rizal was so summarily hustled away, Bonifacio gathered together a crowd of malcontents and ignorant dupes, some of them composing as choice a gang of cutthroats as ever slit the gullet of a Chinese or tied mutilated prisoners in ant hills, and solemnly organized the _Kataastaasang Kagalang-galang Katipunan ng mga Anak ng Bayan_, "Supreme Select Association of the Sons of the People," for the extermination of the ruling race and the restoration of the Golden Age. It was to bring the people into concerted action for a general revolt on a fixed date, when they would rise simultaneously, take possession of the city of Manila, and--the rest were better left to the imagination, for they had been reared under the Spanish colonial system and imitativeness has ever been pointed out as a cardinal trait in the Filipino character. No quarter was to be asked or given, and the most sacred ties, even of consanguinity, were to be disregarded in the general slaughter. To the inquiry of a curious neophyte as to how the Spaniards were to be distinguished from the other Europeans, in order to avoid international complications, dark Andres replied that in case of