The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
To understand this progress as necessary we must consider not so much
the motives for the establishment of the body politic, as the forms
it assumes in actuality, and the faults that necessarily attend it:
for the flaws which make social institutions necessary are the same
as make the abuse of them unavoidable. If we except Sparta, where
the laws were mainly concerned with the education of children, and
where Lycurgus established such morality as practically made laws
needless--for laws as a rule, being weaker than the passions, restrain
men without altering them--it would not be difficult to prove that
every government, which scrupulously complied with the ends for which
it was instituted, and guarded carefully against change and corruption,
was set up unnecessarily. For a country, in which no one either evaded
the laws or made a bad use of magisterial power, could require neither
laws nor magistrates.
Political distinctions necessarily produce civil distinctions. The
growing equality between the chiefs and the people is soon felt by
individuals, and modified in a thousand ways according to passions,
talents and circumstances. The magistrate could not usurp any
illegitimate power, without giving distinction to the creatures with
whom he must share it. Besides, individuals only allow themselves
to be oppressed so far as they are hurried on by blind ambition,
and, looking rather below than above them, come to love authority
more than independence, and submit to slavery, that they may in turn
enslave others. It is no easy matter to reduce to obedience a man
who has no ambition to command; nor would the most adroit politician
find it possible to enslave a people whose only desire was to be
independent. But inequality easily makes its way among cowardly and
ambitious minds, which are ever ready to run the risks of fortune, and
almost indifferent whether they command or obey, as it is favourable
or adverse. Thus, there must have been; a time, when the eyes of the
people were so fascinated, that their rulers had only to say to the
least of men, "Be great, you and all your posterity," to make him
immediately appear great in the eyes of every one as well as in his
own. His descendants took still more upon them, in proportion to their
distance from him; the more obscure; and uncertain the cause, the
greater the effect: the greater--the number of idlers one could count
in a family, the more illustrious it was held to be.
Public-domain text, read in full here on John Shaqi.
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