The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
These details alone, however, would furnish matter for a considerable
work, in which the advantages and disadvantages of every kind of
government might be weighed, as they are related to man in the state
of nature, and at the same time all the different aspects, under which
inequality has up to the present appeared, or may appear in ages yet
to come, according to the nature of the several governments, and the
alterations which time must unavoidably occasion in them, might be
demonstrated. We should then see the multitude oppressed from within,
in consequence of the very precautions it had taken to guard against
foreign tyranny. We should see oppression continually gain ground
without it being possible for the oppressed to know where it would
stop, or what legitimate means was left them of checking its progress.
We should see the rights of citizens, and the freedom of nations
slowly extinguished, and the complaints, protests and appeals of the
weak treated as seditious murmurings. We should see the honour of
defending the common cause confined by statecraft to a mercenary part
of the people. We should see taxes made necessary by such means, and
the disheartened husbandman deserting his fields even in the midst of
peace, and leaving the plough to gird on the sword. We should see fatal
and capricious codes of honour established; and the champions of their
country sooner or later becoming its enemies, and for ever holding
their daggers to the breasts of their fellow-citizens. The time would
come when they would be heard saying to the oppressor of their country--
_Pectore si fratris gladium juguloque parentis_
_Condere me jubeas, gravidæque in viscera partu_
_Conjugis, invitâ peragam tamen omnia dextrâ._
Lucan. i, 376.
From great inequality of fortunes and conditions, from the vast variety
of passions and of talents, of useless and pernicious arts, of vain
sciences, would arise a multitude of prejudices equally contrary to
reason, happiness and virtue. We should see the magistrates fomenting
everything that might weaken men united in society, by promoting
dissension among them; everything that might sow in it the seeds of
actual division, while it gave society the air of harmony; everything
that might inspire the different ranks of people with mutual hatred and
distrust, by setting the rights and interests of one against those of
another, and so strengthen the power which comprehended them all.
Public-domain text, read in full here on John Shaqi.
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