The social contract & discoursesRousseau, Jean-Jacques
Philosophy
The social contract & discourses
Rousseau, Jean-Jacques
Economics; Political science -- Early works to 1800; Social contract
Let our country then show itself the common mother of her citizens; let
the advantages they enjoy in their country endear it to them; let the
government leave them enough share in the public administration to make
them feel that they are at home; and let the laws be in their eyes only
the guarantees of the common liberty. These rights, great as they are,
belong to all men: but without seeming to attack them directly, the
ill-will of rulers may in fact easily reduce their effect to nothing.
The law, which they thus abuse, serves the powerful at once as a weapon
of offence, and as a shield against the weak; and the pretext of the
public good is always the most dangerous scourge of the people. What
is most necessary, and perhaps most difficult, in government, is rigid
integrity in doing strict justice to all, and above all in protecting
the poor against the tyranny of the rich. The greatest evil has
already come about, when there are poor men to be defended, and rich
men to be restrained. It is on the middle classes alone that the whole
force of the law is exerted; they are equally powerless against the
treasures of the rich and the penury of the poor. The first mocks them,
the second escapes them. The one breaks the meshes, the other passes
through them.
It is therefore one of the most important functions of government to
prevent extreme inequality of fortunes; not by taking away wealth from
its possessors, but by depriving all men of means to accumulate it;
not by building hospitals for the poor, but by securing the citizens
from becoming poor. The unequal distribution of inhabitants over the
territory, when men are crowded together in one place, while other
places are depopulated; the encouragement of the arts that minister
to luxury and of purely industrial arts at the expense of useful
and laborious crafts; the sacrifice of agriculture to commerce; the
necessitation of the tax-farmer by the mal-administration of the funds
of the State; and in short, venality pushed to such an extreme that
even public esteem is reckoned at a cash value, and virtue rated at
a market price: these are the most obvious causes of opulence and
of poverty, of public interest, of mutual hatred among citizens, of
indifference to the common cause, of the corruption of the people, and
of the weakening of all the springs of government. Such are the evils,
which are with difficulty cured when they make themselves felt, but
which a wise administration ought to prevent, if it is to maintain,
along with good morals, respect for the laws, patriotism, and the
influence of the general will.
Public-domain text, read in full here on John Shaqi.
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