The Social Direction of Evolution: An Outline of the Science of EugenicsKellicott, William E. (William Erskine)
Science
The Social Direction of Evolution: An Outline of the Science of Eugenics
Kellicott, William E. (William Erskine)
Eugenics
Research in another direction is greatly needed. We should examine and
reëxamine current as well as proposed social practices and reforms
from the racial point of view. We should know before going much
farther whether the extensive social improvements that are annually
effected are to any considerable degree racially permanent. We should
investigate not only the racial effects of the unfavorable social
conditions themselves, but also the racial effects of the measures
directed toward the relief of such conditions. It is conceivable that
measures of relief may be practically without permanent effect or even
racially detrimental. It would seem that the social worker and
philanthropist should welcome any biologically fundamental truths
touching these questions, and yet it is curiously true that there are
some such persons who seem to prefer not to know the whole truth here,
perhaps because they fear it may disclose the unwelcome fact that much
of their effort has resulted in amelioration rather than in
correction. It should be remembered that simple relief is well worth
while, even though often without resulting racial benefit. When it is
not actually detrimental racially, relief is an economic, social, and
moral duty. The Eugenist, by disclosing the fact that racial effects
can actually be accomplished, enlarges rather than diminishes the
opportunities for relief and his knowledge should be welcomed and use
made of it.
Heretofore the social point of view has been practically the only
point of view in much of this work, and the result is that usually
following when action is based upon half-truth. David Starr Jordan
says: "Charity creates the misery she tries to relieve; she never
relieves half the misery she creates," and he goes on to say that
_unwise_ charity is responsible for half the pauperism of the world;
that it is the duty of charity to remove the _causes_ of weakness and
suffering and equally to see that weakness and suffering are not
needlessly perpetuated. In this connection the following quotation
from Elderton is apt: "... the influence of the parental environmental
factor on the welfare of children is ... at present and has been in
the past the chief direction of legislative and philanthropic attack
on social evils. Degeneracy of every form has been attributed to
poverty, bad housing, unhealthy trades, drinking, industrial
occupation of women, and other direct or indirect environmental
influences on offspring. If we could by education, by legislation, or
by social effort change the environmental conditions, would the race
at once rise to a markedly higher standard of physique and mentality?
Much, if not the whole battle for social reform, has been based on the
assumption that this question was obviously to be answered in the
affirmative. No direct investigation has really ever been made of the
intensity of the influence of environment on man. To modify the
obviously repellent was the immediate instinct of the more gently
Public-domain text, read in full here on John Shaqi.
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