The Social History of SmokingApperson, George Latimer
History
The Social History of Smoking
Apperson, George Latimer
Smoking
It is significant that the writer of a life of Philips, which was
prefixed to an edition of his poems which was published in 1762, after
mentioning that smoking was common at Oxford in the days of Aldrich,
says apologetically, "It is no wonder therefore that he [Philips] fell
in with the general taste ... he has descended to sing its praises in
more than one place." By 1762, as we shall see, smoking was quite
unfashionable, and consequently it was necessary to explain how it was
that a poet could "descend" so low as to sing the praises of tobacco.
Other well-known men of the late seventeenth century were
"tobacconists" in the old sense of the word. Sir Isaac Newton is said
to have smoked immoderately; and a familiar anecdote represents him as
using for the purposes of a tobacco-stopper, in a fit of
absent-mindedness, the little finger of a lady sitting beside him,
whom he admired, but the truth of this legend is open to doubt. Thomas
Hobbes, who lived to be ninety (1588-1679), was accustomed to dine at
11 o'clock, after which he smoked a pipe and then lay down and took a
nap of about half an hour. No doubt he would have attributed the
length of his days to the regularity of his habits. Izaak Walton, who
also lived to be ninety, as the lover of the placid and contemplative
life deserved to do, loved his pipe, though he seldom mentions smoking
in the "Compleat Angler." Sir Samuel Garth, poet and physician, once
known to fame as the author of "The Dispensary," was another
pipe-lover, as is shown by his verses quoted at the head of this
chapter. Dudley, the fourth Lord North, began to smoke in 1657, and,
says Dr. Jessopp, "the habit grew upon him, the frequent entries for
pipes and tobacco showing that he became more and more addicted to
this indulgence. Probably it afforded him some solace in the dreadful
malady from which he suffered so long."
Even the staid Quakers smoked. George Fox's position in regard to
tobacco was curious. He did not smoke himself; but on one occasion he
was offered a pipe by a jesting youth who thought thereby to shock so
saintly a person. Fox says in his "Journal," "I lookt upon him to bee
a forwarde bolde lad: and tobacco I did not take: butt ... I saw hee
had a flashy empty notion of religion: soe I took his pipe and putt it
to my mouth and gave it to him again to stoppe him lest his rude
tongue should say I had not unity with ye creation." The incident is
curious, but testifies to Fox's tolerance and breadth of outlook.
Public-domain text, read in full here on John Shaqi.
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