The Social Principles of JesusRauschenbusch, Walter
Religion
The Social Principles of Jesus
Rauschenbusch, Walter
Christian ethics; Christian sociology; Jesus Christ -- Teachings
“Whence he shall come to judge the quick and the dead.” Think of
it—absolute justice done at last, by an all-knowing Judge, where no
earthly pull of birth, wealth, learning, or power will count, and where
all masks fall! By what code of law and what standard shall we be judged
there? Here is the answer of Jesus: Not by creed and church questions, but
by our human relations; by the reality of our social feeling; by our
practical solidarity with our fellow-men. If we lived in the presence of
hunger, loneliness, and oppression, in the same country with child labor,
race contempt, the long day, rack rents, prostitution, just earnings
withheld by power, the price of living raised to swell swollen profit—if
we saw such things and remained apathetic, out we go.
_You and I—to the right or the left?_
Study for the Week
No one can turn from a frank reading of the Gospels without realizing that
Jesus had a deep fellow-feeling, not only for suffering and handicapped
individuals, but for the mass of the poorer people of his country, the
peasants, the fishermen, the artisans. He declared that it was his mission
to bring glad tidings to this class; and not only glad words, but happy
realities. Evidently the expectation of the coming Reign of God to his
mind signified some substantial relief and release to the submerged and
oppressed. Our modern human feeling glories in this side of our Saviour’s
work. Art and literature love to see him from this angle.
I
His concern for the poor was the necessary result of the two fundamental
convictions discussed by us in the previous chapters. If he felt the
sacredness of life, even in its humble and hardworn forms, and if he felt
the family unity of all men in such a way that the sorrows of the poor
were his sorrows, then, of course, he could not be at ease while the
people were “skinned and prostrate,” “like sheep without a shepherd.”
Wherever any group has developed real solidarity, its best attention is
always given to those who are most in need. “The whole have no need of a
physician,” said Jesus; the strong can take care of themselves.
So he cast in his lot with the people consciously. He slept in their
homes, healed their diseases, ate their bread, and shared his own with
them. He gave them a faith, a hope of better days, and a sense that God
was on their side. Such a faith is more than meat and drink. In turn they
rallied around him, and could not get enough of him. “The common people
heard him gladly.”
Public-domain text, read in full here on John Shaqi.
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