The perception that Jesus championed the people can be found throughout literature and art. Our own Lowell has expressed it in his “Parable” in which he describes Jesus coming back to earth to see “how the men, my brethren, believe in me.” “Have ye founded your thrones and altars, then, On the bodies and souls of living men? And think ye that building shall endure, Which shelters the noble and crushes the poor? “With gates of silver and bars of gold Ye have fenced my sheep from their Father’s fold; I have heard the dropping of their tears In heaven these eighteen hundred years. “Then Christ sought out an artisan, A low-browed, stunted, haggard man, And a motherless girl, whose fingers thin, Pushed from her faintly want and sin. “These set he in the midst of them, And as they drew back their garment-hem For fear of defilement, “Lo, here,” said he, ‘The images ye have made of me.’ ” III We shall get the historical setting for Christ’s championship of the people by going back to the Old Testament prophets. They were his spiritual forebears. He nourished his mind on their writings and loved to quote them. Now, the Hebrew prophets with one accord stood up for the common people and laid the blame for social wrong on the powerful classes. They underlined no other sin with such scarlet marks as the sins of injustice, oppression, and the corruption of judges. But these are the sins which bear down the lowly, and have always been practiced and hushed up by the powerful. “Hear this word, ye kine of Bashan, that oppress the poor, that crush the needy.... Ye trample upon the poor, and take exactions from him of wheat; ... ye that afflict the just, that take a bribe, and that turn aside the needy in the gate from their right.... For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes; they that pant after the dust of the earth on the head of the poor” (Amos 4:1; 5:11-12; 2:6-7). Micah describes the strong and crafty crowding the peasant from his ancestral holding and the mother from her home by the devices always used for such ends, exorbitant interest on loans, foreclosure in times of distress, “seeing the judge” before the trial, and hardness of heart toward broken life and happiness (Micah 2:1-2; 2:9; 3:1-2). We cannot belittle the moral insight of that unique succession of men. Their spiritual force is still hard at work in our Christian civilization, especially in the contribution which the Jewish people are making to the labor movement. IV