The Social Work of the Salvation ArmyLamb, Edwin Gifford
History
The Social Work of the Salvation Army
Lamb, Edwin Gifford
Poor; Salvation Army; Social history
[89] In Great Britain in 1903, the proportion of re-admissions in the
Rescue Homes was about one in seven. In that year, about one-sixth of
the new cases were unsatisfactory. (The S. A. and the Public, p. 131.)
[90] "Social Service in the Salvation Army," p. 71.
[91] Pamphlet "S. A. in the U. S."
[92] _Ibid._, p. 26.
CHAPTER VI.
SOME MINOR FEATURES OF THE SALVATION ARMY SOCIAL WORK.
There are a number of features of the Salvation Army Social Work, which
for the sake of brevity we shall group together in one final chapter.
These are, (1): Christmas dinners, (2): prison work, (3): the employment
bureau, and (4): work among the children. Taking up the subject of
Christmas dinners, we find here what seems to be an advertising scheme
more than a systematic form of relief. Sentiment, doubtless, has its
place, even with the masses, and yet, in this great winter feast, there
is more sentiment than there is real practical good accomplished. To the
quiet, calculating student the question arises whether it would not be
far better to utilize the vast amount of energy and financial outlay,
which it gives to gorging the multitude for one day, in a better and
more lasting way; the question whether there is not, in these Christmas
feasts, a likeness to the old time feast of pagan Rome. In every city of
any size throughout the country the pots and kettles on the street
corner are familiar objects. At each Corps or other location of the
Army, tickets are given out entitling the bearer to a Christmas dinner,
or, in certain cases, to a basket with a dinner for a family. A good
deal of trickery is indulged in by the professional beggars, by means of
which it often happens that several dinners go to the same person. And
yet, as we have watched those 5,000 baskets containing food for 25,000
persons go out, to bring cheer and comfort to the hungry in their homes,
and as we have gazed on that vast banquet of 3,000 guests seated at one
sitting, we could not but feel glad that these poor brothers and sisters
of ours might realize the force of human sympathy for once in the year
at least.[93]
Public-domain text, read in full here on John Shaqi.
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