The idea of the June baby striding across the firmament and hurling the
stars about as carelessly as though they were tennis-balls was so
magnificent that it sent shivers of awe through me as I read.
"But if you break all your dolls," added April, turning severely to
June, and eyeing the distorted remains in her hand, "I don't think
_lieber Gott_ will let you in at all. When you're big and have tiny
Junes--real live Junes--I think you'll break them too, and _lieber_
_Gott_ doesn't love mummies what breaks their babies."
"But I _must_ break my dolls," cried June, stung into indignation by
what she evidently regarded as celestial injustice; "_lieber Gott_
made me that way, so I can't help doing it, can I, mummy?"
On these occasions I keep my eyes fixed on my book, and put on an air of
deep abstraction; and indeed, it is the only way of keeping out of
theological disputes in which I am invariably worsted.
July 15th.--Yesterday, as it was a cool and windy afternoon and not as
pleasant in my garden as it has lately been, I thought I would go into
the village and see how my friends the farm hands were getting on.
Philanthropy is intermittent with me as with most people, only they do
not say so, and seize me like a cold in the head whenever the weather is
chilly. On warm days my bump of benevolence melts away entirely, and
grows bigger in proportion as the thermometer descends. When the wind is
in the east it is quite a decent size, and about January, in a north-
easterly snowstorm, it is plainly visible to the most casual observer.
For a few weeks from then to the end of February I can hold up my head
and look our parson in the face, but during the summer, if I see him
coming my mode of progression in getting out of the way is described
with perfect accuracy by the verb "to slink."
The village consists of one street running parallel to the outer
buildings of the farm, and the cottages are one-storied, each with rooms
for four families--two in front, looking on to the wall of the farmyard,
which is the fashionable side, and two at the back, looking on to
nothing more exhilarating than their own pigstyes. Each family has one
room and a larder sort of place, and shares the kitchen with the family
on the opposite side of the entrance; but the women prefer doing their
cooking at the grate in their own room rather than expose the contents
of their pots to the ill-natured comments of a neighbour. On the
fashionable side there is a little fenced-in garden for every family,
where fowls walk about pensively and meditate beneath the scarlet-
runners (for all the world like me in my garden), and hollyhocks tower
above the drying linen, and fuel, stolen from our woods, is stacked for
winter use; but on the other side you walk straight out of the door on
to manure heaps and pigs.
Public-domain text, read in full here on John Shaqi.
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