The Somerset CoastHarper, Charles G. (Charles George)
History
The Somerset Coast
Harper, Charles G. (Charles George)
Somerset (England) -- Description and travel
The Danube to the Severn gave
The darkened heart that beat no more:
They laid him by the pleasant shore,
And in the hearing of the wave.
There twice a day the Severn fills;
The salt sea-water passes by
And hushes half the babbling Wye,
And makes a silence in the hills.
The Wye is hushed nor moved along,
And hushed my deepest grief of all,
When filled with tears that cannot fall,
I brim with sorrow drowning song.
The tide flows down, the wave again
Is vocal in its wooded walls;
My deeper anguish also falls,
And I can speak a little then.
Clevedon church was selected as the resting-place of Arthur Henry
Hallam, “not only from the connection of kindred, but on account of its
still and sequestered situation on a lone hill that overhangs the
Bristol Channel.”
[Illustration: CLEVEDON.]
Much has been altered at Clevedon since 1833, when that decision was
made. The village has become a small town, of some six thousand
inhabitants, and although the ancient parish church is still at the very
fringe of modern boarding-house and lodging-house developments, yet no
one could now have the hardihood to describe its position as “lone.”
All this, if you do but consider awhile, is entirely in keeping with the
change of sentiment since that time when the poem was written.
Everything is more material. We no longer examine our souls at frequent
intervals, to see how they are getting on—after the manner of children
with garden plants. The practice is equally injurious to souls and to
plants. Yes, even in this material age, among those who have not
forgotten or denied their God there is a better spirit than that which
characterises the “In Memoriam” period. The faith that is demanded of
the Christian—the faith of little children—was not in these troubled
folk. The assurance we have of Divine infinite goodness and mercy was
not sufficient for them. They must needs enquire and speculate, and seek
to reason out those things that are beyond research and scholarship. A
great deal of mental arrogance is wrapped up in these semi-spiritual
gropings and fumblings towards the light. You see the attitude of the
consciously Superior Person therein, and all these troubles leave you
cold and unsympathetic; and all the more so when it is borne in upon you
that they were carefully pieced together and prepared for the market
during a space of sixteen years.
Public-domain text, read in full here on John Shaqi.
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