The Somerset CoastHarper, Charles G. (Charles George)
History
The Somerset Coast
Harper, Charles G. (Charles George)
Somerset (England) -- Description and travel
Cleeve Abbey derives its name from the swelling hills in the recesses of
this valley of the stream, called the Roadwater, _i.e._ the “Roodwater.”
“Cleeve” indicates, in its old meaning, not only a cliff or cleft, but
any bold hill. The word is found in the place-names of Clevedon, near
by, and at Clieveden, on the Thames. There are no cliffs in this gentle
vale nearer than the not remarkably large cliffs at Watchet. The valley
is, indeed, more noted for its quiet pastoral beauty than for
ruggedness, and was in olden times known as _Vallis Florida_, the “Vale
of Flowers.”
Although only the ground plan of the monastic church remains, showing it
to have been a building 161 feet in length, and of the transitional
period between the Norman and the Early English styles, the domestic
buildings are in very fair preservation, considering their use by so
many generations of farmers as hay, corn, and straw lofts. The
cloister-garth, now a lawn-like expanse, was, until Mr. Luttrell cleared
it out about 1865, a typical farm-yard, rich in muck. At the same
period, the pigsties and various farming outbuildings that had been
added in the course of over three hundred years, were cleared away, and
the place made more accessible to those interested in these relics of
the past. The Luttrells, however, do not allow the place to be seen for
nothing, and have indeed at least an adequate idea of its worth as a
show; a notice confronting the pilgrim to the effect that Cleeve Abbey
is shown on weekdays at one shilling a head: sixpence each for two or
more: “special arrangements for Parties.”
Cleeve Abbey is not shown on Sundays and that traveller who from force
of circumstances comes to it on the Sabbath must be content with a view
of its entrance-gateway only. If he cannot contain his artistic or
antiquarian enthusiasm, but must needs peer and quest about on the edge
of the precincts, then the fury of the people who occupy the farm, and
are at the same time caretakers of and guides to the Abbey ruins, and
without whose unwelcome company you may not see the place at all, at any
time, is let loose over him. Whether this be a respect for the Sabbath,
or for the merely secular rules imposed by the Luttrells, or whether it
is not more likely to be the rage aroused by the prospect of a stranger
seeing for nothing that for which a fee is charged, I will not pretend
to declare. You may come at any time over the ancient two-arched Gothic
bridge from the road, and so through the gatehouse, and through that
into the outer court, which is now a meadow, without being challenged:
arriving at the further end at the farmhouse, beside which is a
wicket-gate admitting into the cloister-garth. “Ring the Bell,” curtly
says a notice-board, with a small “Please” added, in hesitating manner,
for politeness’ sake; probably by some satirical visitor, wishful of
imparting a lesson in manners.
Public-domain text, read in full here on John Shaqi.
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