The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
A sealed fountain, &c. Another metaphor to express the same idea. The
scarcity of water in arid countries renders fountains very valuable. To
secure them against the encroachment of strangers, the proprietors
formerly fastened their fountains with some ligament, and the
impression of a seal upon clay, which would quickly harden in the sun,
that would soon dissolve wax. This mode of rendering pits safe is found
in Dan. vi. 18; Matt. xxvii. 66. A fountain sealed in this manner
indicated that it was private property. Hence its metaphorical use, to
represent chastity as an inaccessible fountain. It is better, with the
Sept., Syriac, Arabic, Chald., Vulg., upwards of fifty of Kennicott’s
MSS., and many modern commentators, to read גַּן, instead of גַּל. This
is confirmed by the intensive phraseology of the shepherd, used in his
addresses, which is produced by a repetition of the same words. Comp.
supra, vv. 8, 9.
13. Thy shoots, &c. Having compared his loved one to a garden, the
shepherd is anxious to show that the one she resembled is not of an
ordinary character. It is an orchard full of the most costly trees, and
producing the most delicious fruit. שְׁלָחַיִךְ, well rendered by the Sept.
ἀποστολαί σου: and Kimchi, התפשטות, thy shoots, branches (Gen. xlix.
21; Ps. lxxx. 12) is figuratively used for the members of the body, and
not for “the children who shall spring from her,” as Hodgson supposes.
פַּרְדֵּס, found elsewhere only Eccl. ii. 5; Neh. ii. 8, has been derived
by some from the Persian, and by others from the Sanscrit. There is no
necessity, however, for seeking its etymology in other languages. The
Hebrews, who had gardens at so early a period, would surely not borrow
names for them from other nations. פַּרְדֵּס, according to the analogy of
the quadriliteral פַּרְשֵׁז, is a compound of פָּרַד, to divide, and פָּרַס,
to separate, to enclose; hence a protected, an enclosed place, a
garden. This is corroborated by the fact that גַּן, a garden, is also
derived from a root (גָּנַן), which means to separate, to enclose.
Compare also the German and English, Gärten, garden, and Saalschütz,
Archäologie der Hebräer, vol. i. p. 117. And like many other Hebrew
expressions, this word was adopted in other languages. רִמּוֹנִים,
pomegranate-trees: the Hebrews frequently use the same expression to
denote the tree and its fruit, see supra, ii. 3. פְּרִי מְגָדִים, i.q.
פִּרְיֵיְ מֶגָד, precious fruits: when a compound idea is to be expressed in
the plural, the governed noun only is often put in the plural form;
e.g. בֵּית אָבוֹת, ancestral houses, Numb. i. 2; Gesen. § 108, 3. The
precious fruits are those of the pomegranate-tree. The words כְּפָרִים עִם
נְרָדִים, are still genitives to פַּרְדֵּס. For כֹּפֶר, and נֵרְדְּ, see supra,
i. 12, 13.
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