The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
8. I adjure you, &c. Having mentioned the indifference with which she
had treated her beloved, the Shulamite is anxious to impress upon the
court-ladies that this was in a dream, and that in reality, so far from
her affections being abated, she was as dotingly attached to him as
ever; and begs of them, if they should see him, to tell him so. For the
masculine termination in תִּמְצְאוּ אֶתְכֶם and תַּגִּידוּ, see ii. 7. We must
supply הַגִּידוּ לוֹ, tell him, after מַה תַּגִּיודוּ לוֹ, what will you tell
him? The omission is designedly made, to give animation to the request.
The emendation proposed by Houbigant, to read הגידנו, instead of
חגידו, is gratuitous, like all his emendations. The Sept. adds ἐν
ταῖς δυνάμεσιν καὶ ἐν ταῖς ἰσχύσεσιν τοῦ ἀγροῦ, “by the powers, and by
the virtues of the field,” the false rendering of בִּצְבָאוֹת אוֹ בְּאַיְלוֹת
הַשָּׂדֶה, from the preceding formula of adjuration.
9. What is thy beloved, &c. The great solicitude manifested by the
Shulamite for her beloved, induces the court ladies to ask what
peculiar attractions there were in him more than in an ordinary lover,
to cause such an unusual manifestation of feeling, and thus an
opportunity is afforded her to give a description of him. It is evident
from this question of the court ladies that Solomon is not the beloved
of whom the Shulamite has been speaking in the preceding verses. For
surely these court ladies knew the aspect and character of Solomon
better than the Shulamite. This is, moreover, established beyond doubt
from ch. vi. 2, 3, where the damsel, at the end of the description,
designedly states that the object of her delineation and attachment, is
the shepherd. The particle מִן, prefixed to דוֹד, with which the
comparison is made, expresses the comparative, Gesen. § 191, 1. For
הַיָּפָה בַּנָּשִׁים, see i. 8, and for the form הִשְׁבַּעְתָּנוּ, Ewald, § 249, d.
10. My beloved is white, &c. The Shulamite answers this question by
giving a very graphic description of her beloved. The colour of his
countenance and body is such a beautiful mingling of white and red as
is seldom seen, and by which he is distinguished above thousands. A
similar description is found in Virg. Æn. xii. 65, seq.
Flagrantes perfusa genas: cui plurimus ignem
Subjecit rubor, et calefacta per ora cucurrit.
Indum sanguineo veluti violaverit ostro,
Si quis ebur, aut mixta rubent ubi lilia multâ
Alba rosâ; tales virgo dabat ore colores.
“At this a flood of tears Lavinia shed;
A crimson blush her beauteous face o’erspread.
Varying her cheeks by turns with white and red.
The driving colours, never at a stay,
Run here and there, and flush and fade away.
Delightful change! thus Indian ivory shows,
Which, with the bordering paint of purple glows;
Or lilies damask by the neighbouring rose.”
Public-domain text, read in full here on John Shaqi.
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