The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
14. Haste, O my beloved, &c. The Shulamite complies with the request.
In the presence of all, she calls the shepherd her beloved, and tells
him always to hasten to her with the speed of the swift-footed gazelle;
vide supra ii. 9, 17. He has no more to cross “the mountains of
separation” (see ii. 17), for they are united. These rugged mountains
have now given place to the much-wished-for aromatic hills, iv. 6.
FOOTNOTES
[1] אמר ר״ש בן עזאי מקובל אני מפי שבעים ושנים זקנים ביום שהושיבו את ר׳
אליעזרבן עוריה בישובה ששיר השירם וקהלת מטמאים את הירים. אמר ר׳ עקיבה חם
ושׁלום לא נחלק אדִם מישראל עדֹ שיר השיריﬦ שלא תטמא את הידים שאין כל העולֹם
כדאי כיום שכתן בו שיר השירים לישראל, שכל הכובים קרש ושיר השירים קדש
קושים. As the phrase מטמא את הידים, polluting the hands, has
recently been quoted by Dr. Davidson (The Text of the Old Testament,
&c. p. 796), in direct contrariety to its meaning, we shall here give
an explanation of it. Let it be observed, that in the Mishna, whence
the above passage is quoted, the phrase is applied to all the Holy
Scriptures (כל כתבי הקדש מטמאין את הידים). The reason of this is
given in the Talmud, (Sabbath, 14 a,) where the question is asked, why
Holy Writ is reckoned among the eighteen subjects which are decreed as
polluting the hands? The answer there given is, because the
Theruma-food and the Thorah, both being regarded as holy, used to be
placed near each other. When it was afterwards discovered that the
sacred books were thereby exposed to danger (damage by mice), the
Rabbins decreed that they should henceforth be regarded as unclean, in
order to prohibit them from coming in contact with those sacred
eatables. Hence the decree כל כתבי הקדש מטמאין את הידים, all Holy
Scripture pollutes the hands, which exclusively applies to holy, i.e.
inspired books. Wherever, therefore, it is said that a book is מטמא את
הידים, polluting the hands, it affirms that it is canonical; and when
it is said אין מטמא את הידים, it does not pollute the hands, it means
that the book is not canonical. Thus we are told שיר השירים מטמא את
הידים שנאמר ברוח הקדש, “the Song of Songs pollutes the hands because
it is inspired.” And of the non-canonical ספר בן סיר׳ וכל הספרים
שנכתבו מכאן ואליך אינן מטמאין את הידיﬦ, “The book of the Son of
Sirach, and all the books written from that time and afterwards, do not
pollute the hands.”
[2] Baba Bathra, 14.
[3] Eusebius, Hist. Eccl. iv. 26.
[4] For a full elucidation of this verse, see Henderson, “Divine
Inspiration,” pp. 219–224.
[5] See Gesenius, Lexicon in voce.
[6] Herodotus, i. 196.
[7] Ælian, V. H. iv. 1. Strabo, xvi. 745.
[8] Homer, Odyss. viii. 318, &c.; Pausanias, iii. 12, 2.
[9] Tacitus, Germ. xviii.
[10] Michaelis, the Laws of Moses, § 85; Rosenmüller, Orient. i. p.
132, &c.; Grant’s Nestorians, p. 214; Perkins, Eight Years in Persia,
p. 236.
[11] Est. ii. 3, 14, 15; iv. 4; Joseph. Ant. lib. xv. c. 7, 4.
[12] Plutarch’s Lives. Themistocles.
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