The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
100–500, A.D.—In Yadaim, (Sect. iii. 5.) we find that R. Akiba, one of
the greatest Rabbins who lived in the first century, and president of
the Academy of Bai-Barc, said, “The whole world was not worthy of the
day in which this sublime Song was given to Israel; for all the
Scriptures are holy, but this sublime Song is most holy.” There can,
therefore, be no doubt that the mysteries which this distinguished
Rabbi found in the Song of Songs, he regarded as greater than those he
discovered in any other portion of the Sacred Scriptures.
Subsequent Rabbins quote and explain different passages. Thus, Ch. i. 2
is discussed in Abodah Sarah (Sect. 2, p. 35). It is asked, “How are
the words, ‘Thy love is better than wine’ understood?” Answer: When
Rabbi Dimi came to Babylon, he said, “This verse is thus understood:
the Congregation of Israel said to God, ‘Lord of the Universe, the
words of thy friends (namely, the sages) are more excellent than even
the wine of the Law.’”
Here we see that the beloved is taken to be God, and the loved one the
Congregation of Israel.
Ch. i. 3, is quoted and expounded, a little further on, in the same
tract of the Talmud, in the following manner. “R. Nachman ben R.
Chasdah once said, in his discourse, the words ‘Delicious is the odour
of thy perfumes,’ denote a learned man; for such an one is like a box
of perfumes; if it is covered up, no one can smell the perfumes, but
when it is opened the odour becomes widely diffused. It is so with a
learned man without disciples, no one knows of his learning; but if he
gets a circle of disciples his name and his learning become widely
diffused. And not only this, but he himself will increase learning by
teaching, so that things which he formerly did not understand will now
become plain to him; for it is written in the same verse עלמות אהבוך
DAMSELS LOVE THEE; read עלומות HIDDEN THINGS will love thee, i.e.,
will become plain to thee; and not only this, but even the angel of
death will love him; read then על־מות HE WHO IS OVER DEATH will love
thee; and still more, he will inherit both worlds, this world and the
world to come; read also עולמות WORLDS love thee.”
Public-domain text, read in full here on John Shaqi.
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