The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Religion
The Song of Songs: Translated from the Original Hebrew, with a Commentary, Historical and Critical
Bible. Song of Solomon -- Commentaries
forth the same believers as more and less lively in their conditions.
“This book, in its matter, is a comprehensive sum of all those
particulars formed in a song, put together, and drawn as on a board,
for the believers’ edification, to show, 1. What should be, and will be
their carriage, when it is right with them as to their frame. 2. What
are their infirmities, and what they use often to fall into, even they
who are believers, that they may be the more watchful. 3. To shew what
they meet with, that they may make for sufferings, and not stumble at
them when they come. 4. That the care and love of Christ to them, in
reference to all these, may appear, that they may know upon what
grounds to comfort themselves in every condition, and may have this
Song as a little magazine, for direction and consolation in every
condition.” [94]
Upon the words “Take us the foxes, the little foxes, that spoil the
vines,” &c. (Chap. ii. 15), Durham remarks:
“This fifteenth verse contains the last part of Christ’s Sermon;
wherein, as he had formerly given directions in reference to her
particular walk, so here he evidenceth his care of her external
peace. That Christ speaks these words, the continuation and series
of them with the former, the scope (which is to make full proof of
his case), and the manner how the duty here mentioned is laid on,
to wit, by way of authority, makes it clear. There are three things
in them, 1. On external evil incident to the Church, and that is,
to be spoiled by ‘foxes.’ 2. A care given in a direction, ‘Take
them,’ &c. 3. He gives reasons to deter all from cruel pity in
sparing of them, ‘For,’ &c.”
Having descanted at large upon the first and second heads, Durham
remarks on the third:
“Thirdly. There is a motive to press, implied, while he (i.e.
Christ) saith this; ‘Take us,’ which words insinuate that it is
service both to him and her, and that ministers are his servants,
and the Church’s for Christ’s sake. It shows also his sympathy in
putting himself, as it were, in hazard with her (at least
mystically considered), and his love in comforting her, that he
thinks himself concerned in the restraint of these foxes as well as
she is.
Public-domain text, read in full here on John Shaqi.
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