1710. Shortly after the publication of this commentary appeared the Exposition of Matthew Henry. And though Henry confessed, “on the one hand, that if he who barely reads this book be asked, as the eunuch was, Understandest thou what thou readest? he will have more reason than he had to say, How can I, except some man shall guide me? that the books of Scripture history and prophecy are very much like one another, but that this Song of Solomon is very much unlike the Songs of his father David; here is not the name of God in it; it is never quoted in the New Testament; we find not in it any expressions of natural religion or pious devotion; no, nor is it introduced by vision, or any of the marks of immediate revelation; thus it seems as hard as any part of Scripture to be made a savour of life unto life.” Yet he affirms, “on the other hand, that with the help of the many faithful guides we have for the understanding of this book, it appears to be a very bright and powerful ray of heavenly light, admirably fitted to excite pious and devout affections in holy souls, to draw out their desires towards God, to increase their delight in him, and improve their acquaintance and communion with him.” [93] 1723. Durham tells us the import of the Song of Songs much more positively and dogmatically than either Patrick or Henry. “The great scope of this Song is to set out that mutual love and carriage that is between Christ and the Church in five distinct branches. It holdeth out the Church’s case, and Christ’s care of her, in all her several conditions, and under all dispensations; such as, I. Her sinful infirmities, and failings in duties, chap. i. 6; v. 2, 3, and also under liveliness in duties, chap. i. 2, 3, 4, and v. 5, and almost throughout. II. Under crosses, chap. i. 6, as being ‘a lily among thorns,’ and hated of the world, ii. 2, and also in prosperity, wherein she is commended as terrible, vi. 10. III. As deserted and sick of love, chap. iii. 1, 2, and v. 4, 5, and again as enjoying her beloved, i. 4; iii. 4, 5. IV. As under faithful shepherds and lively ordinances, chap. i. 4; iii. 4, 5, and also as under carnal watchmen, v. 7. And in all these, her various conditions, in all ages, are painted forth, before Christ’s incarnation, as well as now, without respect to any particular time or age; for ceremonial things are not here meddled with, but what was spiritual; besides the Church then and now is one, as in the next consideration will be cleared. V. As in private dealing with Christ, and longing after him and praying for him, chap. iv. 16; viii. 1, and almost throughout, and also what she was in public duties, going to the watchmen, chap. v. 7, and iii. 3, and what she was in fellowship with others, v. 8, 9; vi. 1, 2. VI. It sets out believers as more strong, and it furnishes a greater measure of grace and knowledge; and also, as more weak in gifts and grace. VII. And lastly, it holds