The Song of the Rappahannock: Sketches of the Civil War — John Shaqi
The Song of the Rappahannock: Sketches of the Civil WarDodd, Ira Seymour
History
The Song of the Rappahannock: Sketches of the Civil War
Dodd, Ira Seymour
United States -- History -- Civil War, 1861-1865 -- Personal narratives
When for months you and your comrade have slept at night under one
blanket and shared each other's daily bread, even though it were but
hard-tack; when you have learned to depend on him and he upon you for
help in trouble or comfort in sickness; when together you have entered
the hell of deadly battle--after which the first question would be: "Is
Joe safe?" "Where is Sam?" "Is little Gus alive?"--when together you
have suffered hunger, thirst, heart-breaking weariness; above all,
when, huddled together in storm or cold you have had to endure long
days of dreary, monotonous, comfortless idleness then you know what it
means to live a common life with a fellow-man; and if he and you meet
the test, then you know what friendship means.
In the routine of camp life the music of drum and fife was
conspicuously audible. We were wakened at daybreak by the shrill tune
of the reveille; the last sound at night was that of the drum
perambulating the camp with "taps," commanding "lights out" and sleep;
while all day long frequent summons to varied duties came by "call" of
drum and fife. There was "sick call," which brought all the indisposed
who were able to walk into forlorn squads to be conducted by the
orderly serjeants to the surgeon's tent for treatment. Its absurdly
merry notes seemed to say:
"Come to the Doctor's
And get your castor oil."
Then "guard call," inevitable as the day, but always unwelcome. Drill
call or "assembly" meant simply our daily work. At dress parade, which
closed the day's active duties, the band discoursed its most martial
strains, and after supper we heard it once more in the pleasant tones
of "retreat," and later of "tattoo" the music of which comes most
impressively into recollection. From one camp after another the
measured minor strains would sound forth; from near and far, from camps
away beyond our sight, it would melt into distance, and then beyond the
westward woods the artillery bugles would take it up until it died away
with their mellow notes. It was the voice of the comradeship of a
mighty, invisible host.
One can readily understand how persistently, how intimately this music
of drum and fife wove itself into our lives. Some of those queer,
old-fashioned, half-melancholy, half-merry tunes sing themselves in my
memory even now.
What of the band in the day of battle? Was not martial music the
soldier's inspiration? Did we not charge to its thrilling strains? We
did nothing of the kind. There was other work for the musicians. On the
approach of battle they were always sent to the rear for duty as
stretcher-bearers and helpers in the field hospital. One pretty sure
sign that bloody work was before us was the disappearance of the band;
and the grimmest, most sickening, yet most merciful work of war was
theirs at such times.
Public-domain text, read in full here on John Shaqi.
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