109
O never say that I was false of heart,
Though absence seemed my flame to qualify,
As easy might I from my self depart,
As from my soul which in thy breast doth lie:
That is my home of love, if I have ranged,
Like him that travels I return again,
Just to the time, not with the time exchanged,
So that my self bring water for my stain,
Never believe though in my nature reigned,
All frailties that besiege all kinds of blood,
That it could so preposterously be stained,
To leave for nothing all thy sum of good:
For nothing this wide universe I call,
Save thou my rose, in it thou art my all.
110
Alas 'tis true, I have gone here and there,
And made my self a motley to the view,
Gored mine own thoughts, sold cheap what is most dear,
Made old offences of affections new.
Most true it is, that I have looked on truth
Askance and strangely: but by all above,
These blenches gave my heart another youth,
And worse essays proved thee my best of love.
Now all is done, have what shall have no end,
Mine appetite I never more will grind
On newer proof, to try an older friend,
A god in love, to whom I am confined.
Then give me welcome, next my heaven the best,
Even to thy pure and most most loving breast.
111
O for my sake do you with Fortune chide,
The guilty goddess of my harmful deeds,
That did not better for my life provide,
Than public means which public manners breeds.
Thence comes it that my name receives a brand,
And almost thence my nature is subdued
To what it works in, like the dyer's hand:
Pity me then, and wish I were renewed,
Whilst like a willing patient I will drink,
Potions of eisel 'gainst my strong infection,
No bitterness that I will bitter think,
Nor double penance to correct correction.
Pity me then dear friend, and I assure ye,
Even that your pity is enough to cure me.
112
Your love and pity doth th' impression fill,
Which vulgar scandal stamped upon my brow,
For what care I who calls me well or ill,
So you o'er-green my bad, my good allow?
You are my all the world, and I must strive,
To know my shames and praises from your tongue,
None else to me, nor I to none alive,
That my steeled sense or changes right or wrong.
In so profound abysm I throw all care
Of others' voices, that my adder's sense,
To critic and to flatterer stopped are:
Mark how with my neglect I do dispense.
You are so strongly in my purpose bred,
That all the world besides methinks are dead.
Public-domain text, read in full here on John Shaqi.
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