The sons of Kai : $b The story the Indian told — John Shaqi
The sons of Kai : $b The story the Indian toldBeston, Henry
General
The sons of Kai : $b The story the Indian told
Beston, Henry
Indians of North America -- Folklore -- Juvenile literature
Once upon a time, say the Navahos, an Indian people lived in a cliff
dwelling in the south wall of the Canyon de Chelly.[A] The huge,
arched-over hollow in which their town was built was more than halfway
up the side of the reddish-pink canyon wall, and to get to it, the
people had to climb ladders and follow narrow paths cut in the stone.
Looking from the canyon up to the cliff, one could see the little
square houses nestling under the huge arch, a watch tower, and a
granary. At one end of the arch, a ribbon of water, gliding down the
cliff, marked the overflow of a fine spring which never failed.
The people of the cliff village lived by farming. A river flowed
through the canyon, and along its banks were peach orchards, and
meadows, and fields of melons, squashes, beans and tasselled corn. All
day long, as they went back and forth between their fields and the
town, the Indians could be seen climbing up and down the cliff.
At night, the ladders were pulled up so that no enemy or climbing
animal could reach the town. Then the great arch filled with stars,
little cooking fires began to twinkle in front of the houses, and the
barking of coyotes was to be heard, now near, now ever so faint and far
away.
The silversmith of the town was named Pesh-li-kai, which, in the Navaho
tongue, means the Silver Man. He had a little forge, a bellows of goat
skin, and an anvil which he held between his knees. Now Pesh-li-kai, so
the Navahos say, had a daughter, and she was quite the handsomest of
all the Indian girls. So gracefully and prettily did she move that the
people called her Kai, which is The Willow.
One spring morning, Kai went down the ladders to weed in the young
corn. Suddenly she heard a pleasant voice call her by name.
The maiden dropped her weeding stick, rose to her feet, and looked
about. No one was near, and no one answered her when she called.
A few days later the girl again went down to weed in the corn. A little
breeze was blowing thin clouds down the canyon sky, and brought to the
girl’s ears the faint voices of other villagers working along the
valley. Suddenly Kai heard, from near at hand, the pleasant voice again
calling her by name.
Once more, the daughter of Pesh-li-kai looked about, and once more
could not discover who had called.
On a third morning, however, when the same unknown voice had spoken
a third time, there was a rustling of leaves in bushes by the river,
and a young Indian man stepped out of them, and walked towards Kai. He
was tall, his features were grave and handsome, and he was clothed in
a splendid garment of soft, snow-white buckskin beautifully decorated
with beadwork figures in the old Indian way. Upon his head was an
Indian bonnet of eagle plumes.
This tall young man was Hah-Tse-Yalti or the Talking God. He had seen
the daughter of Pesh-li-kai and fallen in love with her. So that
morning, in the spring sunlight of the canyon, the Talking God asked
the girl to marry him, and this she did.
Public-domain text, read in full here on John Shaqi.
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