The Sorrows of Satan: or, The Strange Experience of One Geoffrey Tempest, Millionaire: A RomanceCorelli, Marie
Philosophy
The Sorrows of Satan: or, The Strange Experience of One Geoffrey Tempest, Millionaire: A Romance
Corelli, Marie
Devil -- Fiction; Didactic fiction; Great Britain -- Fiction; Millionaires -- Fiction; Religious fiction
I refused this invitation promptly. I knew the man saw and recognised my
wretched plight,--and pride--false pride if you will--rose up to my
rescue. I bade him a hurried good-day, and started back to my lodging,
carrying my rejected manuscript with me. Arrived there, my landlady met
me as I was about to ascend the stairs, and asked me whether I would
'kindly settle accounts' the next day. She spoke civilly enough, poor
soul, and not without a certain compassionate hesitation in her manner.
Her evident pity for me galled my spirit as much as the publisher's
offer of a dinner had wounded my pride,--and with a perfectly audacious
air of certainty I at once promised her the money at the time she
herself appointed, though I had not the least idea where or how I should
get the required sum. Once past her, and shut in my own room, I flung my
useless manuscript on the floor and myself into a chair, and--swore. It
refreshed me to swear, and it seemed natural,--for though temporarily
weakened by lack of food, I was not yet so weak as to shed tears,--and a
fierce formidable oath was to me the same sort of physical relief which
I imagine a fit of weeping may be to an excitable woman. Just as I could
not shed tears, so was I incapable of apostrophizing God in my despair.
To speak frankly, I did not believe in any God--_then_. I was to myself
an all-sufficing mortal, scorning the time-worn superstitions of
so-called religion. Of course I had been brought up in the Christian
faith; but that creed had become worse than useless to me since I had
intellectually realized the utter inefficiency of Christian ministers to
deal with difficult life-problems. Spiritually I was adrift in
chaos,--mentally I was hindered both in thought and achievement,--bodily,
I was reduced to want. My case was desperate,--I myself was desperate.
It was a moment when if ever good and evil angels play a game of chance
for a man's soul, they were surely throwing the dice on the last wager
for mine. And yet, with it all, I felt I had done my best. I was driven
into a corner by my fellow-men who grudged me space to live in, but I
had fought against it. I had worked honestly and patiently;--all to no
purpose. I knew of rogues who gained plenty of money; and of knaves who
were amassing large fortunes. Their prosperity appeared to prove that
honesty after all was _not_ the best policy. What should I do then? How
should I begin the jesuitical business of committing evil that good,
personal good, might come of it? So I thought, dully, if such stray
half-stupefied fancies as I was capable of, deserved the name of thought.
Public-domain text, read in full here on John Shaqi.
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