“Of course just at present the church may do a confounded lot of harm.
Some of you clerical gentlemen are rather too fond of talking socialism
and even preaching socialism. Don't think I want to be overcritical.
I admit there's no end of things to be said for a proper sort of
socialism, Ruskin, and all that. We're all Socialists nowadays.
Ideals--excellent. But--it gets misunderstood. It gives the men a sense
of moral support. It makes them fancy that they are It. Encourages them
to forget duties and set up preposterous claims. Class war and all that
sort of thing. You gentlemen of the clergy don't quite realize that
socialism may begin with Ruskin and end with Karl Marx. And that from
the Class War to the Commune is just one step.”
(5)
From this conversation the bishop had made his way to the vicarage of
Mogham Banks. The vicar of Mogham Banks was a sacerdotal socialist of
the most advanced type, with the reputation of being closely in touch
with the labour extremists. He was a man addicted to banners, prohibited
ornaments, special services at unusual hours, and processions in the
streets. His taste in chasubles was loud, he gardened in a cassock
and, it was said, he slept in his biretta; he certainly slept in a hair
shirt, and he littered his church with flowers, candles, side altars,
confessional boxes, requests for prayers for the departed, and the like.
There had already been two Kensitite demonstrations at his services, and
altogether he was a source of considerable anxiety to the bishop. The
bishop did his best not to know too exactly what was going on at Mogham
Banks. Sooner or later he felt he would be forced to do something--and
the longer he could put that off the better. But the Rev. Morrice Deans
had promised to get together three or four prominent labour leaders for
tea and a frank talk, and the opportunity was one not to be missed.
So the bishop, after a hasty and not too digestible lunch in the
refreshment room at Pringle, was now in a fly that smelt of straw
and suggested infectious hospital patients, on his way through the
industry-scarred countryside to this second conversation.
The countryside had never seemed so scarred to him as it did that day.
It was probably the bright hard spring sunshine that emphasized
the contrast between that dear England of hedges and homes and the
south-west wind in which his imagination lived, and the crude presences
of a mechanical age. Never before had the cuttings and heapings, the
smashing down of trees, the obtrusion of corrugated iron and tar, the
belchings of smoke and the haste, seemed so harsh and disregardful
of all the bishop's world. Across the fields a line of gaunt iron
standards, abominably designed, carried an electric cable to some
unknown end. The curve of the hill made them seem a little out of the
straight, as if they hurried and bent forward furtively.
Public-domain text, read in full here on John Shaqi.
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