Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
When they are between eight and fourteen years of age the boys become
monks for a time, as every boy must, and they have a great festival at
their entrance into the monastery. Girls do not enter nunneries, but
they, too, have a great feast in their honour. They have their ears
bored. It is a festival for a girl of great importance, this ear-boring,
and, according to the wealth of the parents, it is accompanied by pwes
and other rejoicings.
A little girl, the daughter of a shopkeeper here in this town, had her
ears bored the other day, and there were great rejoicings. There was a
pwe open to all for three nights, and there were great quantities of
food, and sweets, and many presents given away, and on the last night
the river was illuminated. There was a boat anchored in mid-stream, and
from this were launched myriads of tiny rafts, each with a little lamp
on board. The lamps gleamed bright with golden light as they drifted on
the bosom of the great water, a moving line of living fire. There were
little boats, too, with the outlines marked with lamps, and there were
pagodas and miniature houses all floating, floating down the river,
till, in far distance by the promontory, the lamps flickered out one by
one, and the river fell asleep again.
'There is only one great festival in a girl's life,' a woman told me.
'We try to make it as good as we can. Boys have many festivals, girls
have but one. It is only just that it should be good.'
And so they grow up very quiet, very sedate, looking on the world about
them with very clear eyes. It is strange, talking to Burmese girls, to
see how much they know and understand of the world about them. It is to
them no great mystery, full of unimaginable good and evil, but a world
that they are learning to understand, and where good and evil are never
unmixed. Men are to them neither angels nor devils, but just men, and so
the world does not hold for them the disappointments, the
disillusionings, that await those who do not know. They have their
dreams--who shall doubt it?--dreams of him who shall love them, whom
they shall love, who shall make life one great glory to them; but their
dreams are dreams that can come true. They do not frame to themselves
ideals out of their own ignorance and imagine these to be good, but they
keep their eyes wide open to the far more beautiful realities that are
around them every day. They know that a living lover is greater, and
truer, and better than any ideal of a girl's dream. They live in a real
world, and they know that it is good.
In time the lover comes. There is a delightful custom all through Burma,
an institution, in fact, called 'courting-time.' It is from nine till
ten o'clock, more especially on moonlight nights, those wonderful tropic
nights, when the whole world lies in a silver dream, when the little
wandering airs that touch your cheek like a caress are heavy with the
scent of flowers, and your heart comes into your throat for the very
beauty of life.
Public-domain text, read in full here on John Shaqi.
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