Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
Her home-life is always the centre of her life; she could not neglect it
for any other: it would seem to her a losing of the greater in the less.
But the effect of this custom of nearly every woman having a little
business of her own has a great influence on her life. It broadens her
views; it teaches her things she could not learn in the narrow circle of
home duties; it gives her that tolerance and understanding which so
forcibly strikes everyone who knows her. It teaches her to know her own
strength and weakness, and how to make the best of each. Above all, by
showing her the real life about her, and how much beauty there is
everywhere, to those whose eyes are not shut by conventions, it saves
her from that dreary, weary pessimism that seeks its relief in fancied
idealism, in a smattering of art, of literature, or of religion, and
which is the curse of so many of her sisters in other lands.
And yet, with all their freedom, Burmese women are very particular in
their conduct. Do not imagine that young girls are allowed, or allow
themselves, to go about alone except on very frequented roads. I suppose
there are certain limits in all countries to the freedom a woman allows
herself, that is to say, if she is wise. For she knows that she cannot
always trust herself; she knows that she is weak sometimes, and she
protects herself accordingly. She is timid, with a delightful timidity
that fears, because it half understands; she is brave, with the bravery
of a girl who knows that as long as she keeps within certain limits she
is safe. Do not suppose that they ever do, or ever can, allow themselves
that freedom of action that men have; it is an impossibility. Girls are
very carefully looked after by their mothers, and wives by their
husbands; and they delight in observing the limits which experience has
indicated to them. There is a funny story which will illustrate what I
mean. A great friend of mine, an officer in Government service, went
home not very long ago and married, and came out again to Burma with his
wife. They settled down in a little up-country station. His duties were
such as obliged him to go very frequently on tour far away from his
home, and he would be absent ten days at a time or more. So when it came
for the first time that he was obliged to go out and leave his wife
behind him alone in the house, he gave his head-servant very careful
directions. This servant was a Burman who had been with him for many
years, who knew all his ways, and who was a very good servant. He did
not speak English; and my friend gave him strict orders.
'The mistress,' he said, 'has only just come here to Burma, and she
does not know the ways of the country, nor what to do. So you must see
that no harm comes to her in any way while I am in the jungle.'
Then he gave directions as to what was to be done in any eventuality,
and he went out.
Public-domain text, read in full here on John Shaqi.
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