Nothing is more clear than this: that to the Buddhist his teacher was but a man like himself, erring and weak, who made himself perfect, and that even as his teacher has done, so, too, may he if he do but observe the everlasting laws of life which the Buddha has shown to the world. These laws are as immutable as Newton's laws, and come, like his, from beyond our ken. And this, too, is another point wherein the parallel with Newton will help us: that just as when Newton discovered gravitation he was obliged to stop, for his knowledge of that did not lead him at once to the knowledge of the infinite, so when he had attained the laws of righteousness, Gaudama the Buddha also stopped, because here his standing-ground failed. It is not true, that which has been imputed to the Buddha by those who have never tried to understand him--that he denied some power greater than ourselves; that because he never tried to define the indefinite, to confine the infinite within the corners of a phrase, therefore his creed was materialistic. We do not say of Newton that he was an atheist because when he taught us of gravity he did not go further and define to us in equations Him who made gravity; and as we understand more of the Buddha, as we search into life and consider his teaching, as we try to think as he thought, and to see as he saw, we understand that he stopped as Newton stopped, because he had come to the end of all that he could see, not because he declared that he knew all things, and that beyond his knowledge there was nothing. No teacher more full of reverence, more humble than Gaudama the Buddha ever lived to be an example to us through all time. He tells us of what he knows; of what he knows not he is silent. Of the laws that he can see, the great sequences of life to death, of evil to sorrow, of goodness to happiness, he tells in burning words. Of the beginning and the end of the world, of the intentions and the ways of the great Unknown, he tells us nothing at all. He is no prophet, as we understand the word, but a man; and all that is divine in him beyond what there is in us is that he hated the darkness and sought the light, sought and was not dismayed, and at last he found.