Then at last one evening, when the girls were all out at the well drawing water, they were surprised by the arrival of a monk walking in from the forest, weary with a long journey, footsore and hungry. The villagers received him with enthusiasm, fearing, however, that he was but passing through, and they furbished up the old monastery in a hurry for him to sleep in. But the curious thing was that the monk seemed to know it all. He knew the monastery and the path to it, and the ways about the village, and the names of the hills and the streams. It seemed, indeed, as if he must once have lived there in the village, and yet no one knew him or recognised his face, though he was but a young man still, and there were villagers who had lived there for seventy years. Next morning, instead of going on his way, the monk came into the village with his begging-bowl, as monks do, and went round and collected his food for the day; and in the evening, when the villagers went to see him at the monastery, he told them he was going to stay. He recalled to them the monk who had planted the teak-trees, and how he had said that when the trees were grown he would return. 'I,' said the young monk, 'am he that planted these trees. Lo, they are grown up, and I am returned, and now we will build a monastery as I said.' When the villagers, doubting, questioned him, and old men came and talked to him of traditions of long-past days, he answered as one who knew all. He told them he had been born and educated far away in the South, and had grown up not knowing who he had been; and that he had entered a monastery, and in time became a Pongyi. The remembrance came to him, he went on, in a dream of how he had planted the trees and had promised to return to that village far away in the forest. The very next day he had started, and travelled day after day and week upon week, till at length he had arrived, as they saw. So the villagers were convinced, and they set to work and cut down the great boles, and built the monastery such as my friend saw. And the monk lived there all his life, and taught the children, and preached the marvellous teaching of the great Buddha, till at length his time came again and he returned; for of monks it is not said that they die, but that they return. This is the common belief of the people. Into this has the mystery of Dharma turned, in the thoughts of the Burmese Buddhists, for no one can believe the incomprehensible. A man has a soul, and it passes from life to life, as a traveller from inn to inn, till at length it is ended in heaven. But not till he has attained heaven in his heart will he attain heaven in reality. Many children, the Burmese will tell you, remember their former lives. As they grow older the memories die away and they forget, but to the young children they are very clear. I have seen many such.