Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
About fifty years ago in a village named Okshitgon were born two
children, a boy and a girl. They were born on the same day in
neighbouring houses, and they grew up together, and played together, and
loved each other. And in due course they married and started a family,
and maintained themselves by cultivating their dry, barren fields about
the village. They were always known as devoted to each other, and they
died as they had lived--together. The same death took them on the same
day; so they were buried without the village and were forgotten; for the
times were serious.
It was the year after the English army had taken Mandalay, and all Burma
was in a fury of insurrection. The country was full of armed men, the
roads were unsafe, and the nights were lighted with the flames of
burning villages. It was a bad time for peace-loving men, and many such,
fleeing from their villages, took refuge in larger places nearer the
centres of administration.
Okshitgon was in the midst of one of the worst of all the distressed
districts, and many of its people fled, and one of them, a man named
Maung Kan, with his young wife went to the village of Kabyu and lived
there.
Now, Maung Kan's wife had born to him twin sons. They were born at
Okshitgon shortly before their parents had to run away, and they were
named, the eldest Maung Gyi, which is Brother Big-fellow, and the
younger Maung Nge, which means Brother Little-fellow. These lads grew up
at Kabyu, and soon learned to talk; and as they grew up their parents
were surprised to hear them calling to each other at play, and calling
each other, not Maung Gyi and Maung Nge, but Maung San Nyein and Ma
Gywin. The latter is a woman's name, and the parents remembered that
these were the names of the man and wife who had died in Okshitgon about
the time the children were born.
So the parents thought that the souls of the man and wife had entered
into the children, and they took them to Okshitgon to try them. The
children knew everything in Okshitgon; they knew the roads and the
houses and the people, and they recognised the clothes they used to wear
in a former life; there was no doubt about it. One of them, the younger,
remembered, too, how she had borrowed two rupees once of a woman, Ma
Thet, unknown to her husband, and left the debt unpaid. Ma Thet was
still living, and so they asked her, and she recollected that it was
true she had lent the money long ago.
Public-domain text, read in full here on John Shaqi.
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