Buddhism -- Burma; Burma -- Religion; Burma -- Social life and customs
XV. WOMEN--II. 205
XVI. WOMEN--III. 224
XVII. DIVORCE 228
XVIII. DRINK 242
XIX. MANNERS 248
XX. 'NOBLESSE OBLIGE' 256
XXI. ALL LIFE IS ONE 277
XXII. DEATH, THE DELIVERER 302
XXIII. THE POTTER'S WHEEL 322
XXIV. THE FOREST OF TIME 342
XXV. CONCLUSION 348
THE SOUL OF A PEOPLE
CHAPTER I
LIVING BELIEFS
'The observance of the law alone entitles to the right of belonging
to my religion.'--_Saying of the Buddha._
For the first few years of my stay in Burma my life was so full of
excitement that I had little care or time for any thought but of to-day.
There was, first of all, my few months in Upper Burma in the King's time
before the war, months which were full of danger and the exhilaration of
danger, when all the surroundings were too new and too curious to leave
leisure for examination beneath the surface. Then came the flight from
Upper Burma at the time of the war, and then the war itself. And this
war lasted four years. Not four years of fighting in Burma proper, for
most of the Irrawaddy valley was peaceful enough by the end of 1889; but
as the central parts quieted down, I was sent to the frontier, first on
the North and then on the East by the Chin mountains; so that it was not
until 1890 that a transfer to a more settled part gave me quiet and
opportunity for consideration of all I had seen and known. For it was in
those years that I gained most of whatever little knowledge I have of
the Burmese people.
Months, very many months, I passed with no one to speak to, with no
other companions but Burmese. I have been with them in joy and in
sorrow, I have fought with them and against them, and sat round the
camp-fire after the day's work and talked of it all. I have had many
friends amongst them, friends I shall always honour; and I have seen
them killed sometimes in our fights, or dead of fever in the marshes of
the frontier. I have known them from the labourer to the Prime Minister,
from the little neophyte just accepted into the faith to the head of all
the Burmese religion. I have known their wives and daughters; have
watched many a flirtation in the warm scented evenings; and have seen
girls become wives and wives mothers while I have lived amongst them. So
that although when the country settled down, and we built houses for
ourselves and returned more to English modes of living, I felt that I
was drifting away from them into the conventionality and ignorance of
our official lives, yet I had in my memory much of what I had seen, much
of what I had done, that I shall never forget. I felt that I had
been--even if it were only for a time--behind the veil, where it is so
hard to come.
Public-domain text, read in full here on John Shaqi.
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