The Soul of Democracy: The Philosophy of the World War in Relation to Human Liberty — John Shaqi
The Soul of Democracy: The Philosophy of the World War in Relation to Human LibertyGriggs, Edward Howard
Philosophy
The Soul of Democracy: The Philosophy of the World War in Relation to Human Liberty
Griggs, Edward Howard
Democracy; World War, 1914-1918 -- Influence
Carrying a gun is a dangerous practice, for two reasons: it may go off
in your pocket; you may get drunk and shoot when you ought not. Those
are the only two rational arguments against national preparation for
defense, in the present state of the world. Let us see. The gun may go
off in your pocket: that is, if a strong armament for defense is built
up, there is always danger that it may be used internally, against the
people, unjustly. That, indeed, has been one of the curses of Europe
for a thousand years. It is a grave danger, but recognizing it is partly
forestalling it; moreover, we would better face that danger than one far
worse. So with the other menace: you may get drunk and shoot when you
ought not. Nations get drunk: they get drunk with pride, arrogance,
aggressive ambition, revenge, even with panic terror, and so shoot when
they should not. This, also, is a grave danger; but here, as well,
recognizing it is part way forestalling it, and this danger, too, we
would better face than one far more terrible. Moreover, it is armament
for the gratification of aggressive ambition, and under the control of
the arbitrary authority of a despotic individual or group, that tends to
initiate war, not armament solely to defend the liberties of a people.
Thus, under the conditions cited, it is well to be armed and prepared.
If a wolf is at large, if a mad dog is loose, if a madman is abroad with
an ax, it is the part of wisdom to have an adequate weapon and be
prepared to use it. If the Athenians had not resisted the hordes of
Asia, what would have been the history of Europe? If the French had not
resisted tyranny and injustice in the Revolution, what would have been
the civilization of the last hundred years? If the English colonists
had not resisted taxation without representation, what would be the
present status of America? If the artisan groups had not united and
fought economic exploitation, what would be their life to-day? If
Belgium had not resisted Germany, what would be the future of democracy
in Europe? Thus, now and after the War, the need is for all necessary
armament for self-respecting self-defense and not an atom to gratify
aggressive ambition. This does not mean that, once involved in war, the
military tactics of democracy should be merely defensive. As has often
and wisely been said, in war the best defense is a swift and hard
attack.
Public-domain text, read in full here on John Shaqi.
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